miracles

At our church this month we’ve been going through the book of Ruth. The series has been good, with the first three messages bringing the story to life, with all of its hard to understand customs, offensive levels of patriarchy, and yet endearing characters. (The recordings are on YouTube: message 1 and message 2 by Steve, and message 3 by my sister Clare.) I’ve also been reading it – it’s only four short chapters and takes me about 20 minutes – it’s worth reading yourself!

One thing that’s standing out to me is the lack of “supernatural” in the story. There’s a famine but no miracles of food falling from the sky or loaves of bread being multiplied, or prophets making it rain or anything like that. There’s death but no coming back to life. There’s infertility but no miracle babies.

What there is, is a story of two women (Ruth and her mother-in-law Naomi) choosing to return to Naomi’s home country, her people, her God and way of life.

They were destitute in Moab and running away from famine – for Naomi it is running to her home country, and for Ruth, it is following Naomi to a place she’d never been, where she’d settle in as a foreigner and immigrant.

When they get to Bethlehem, the story narrows in to focus on what they find in that community when they get back. And what they find is a community that’s going about the rhythms of agricultural life – it was harvest when they arrived – but with a few twists that showed they were God’s chosen people who were trying to live according to the laws Moses had given them.

In particular, the harvesters were comfortable making space for Ruth to harvest in their fields (“gleaning”), not attempting to maximise their commercial returns but leaving some leftovers for the poor. This was based off this verse in the law:

When you harvest the crops of your land, do not harvest the grain along the edges of your fields, and do not pick up what the harvesters drop. It is the same with your grape crop—do not strip every last bunch of grapes from the vines, and do not pick up the grapes that fall to the ground. Leave them for the poor and the foreigners living among you. I am the LORD your God.
Leviticus 19:9-10

And Boaz, the wealthy land-owner and love interest in Ruth’s story, goes a step further. Not just following the law as stated – which as Steve pointed out in one of the linked messages – is open to a stingy interpretation. But Boaz leant into the spirit of it, to care for the poor and the stranger:

Let her gather grain right among the sheaves without stopping her. And pull out some heads of barley from the bundles and drop them on purpose for her. Let her pick them up, and don’t give her a hard time!
Boaz in Ruth 2

He was also well aware of his both his rights and his responsibilities for caring for his female relatives in a patriarchal society, and again seemed intent to not just do what was required, but to meet the spirit of the law and do what is right.

And that is one of the miracles in this story, I think. Nothing supernatural, but a community of people actually living with the intent to love each other, and love the strangers living amongst them, as God had asked them to do. And taking a big hearted generous approach to that.

And it makes me wonder, what miracles might be possible if our communities choose to live this way: genuinely trying to embrace God’s heart of love and wholeheartedly embracing that as our guide for how to live. What would we do differently? And what would it mean to the people who wander into our midst, perhaps as destitute as the heroines in this story?

If Ruth and Naomi returned as a poor widow and her foreign daughter-in-law, and found a self-seeking community that didn’t leave any leftovers in their field, and didn’t feel any responsibility of care for their extended family… then this story would have been very different. It would have been depressing, unsurprising, probably not worth writing down.

But instead they found a community committed to living the way God had taught them, and that community made generous space for Ruth and Naomi. And nothing supernatural happened – and nothing supernatural was needed! – because there was a miracle of love, abundance, redemption and hope… entirely because the people choose to live God’s love and make it their way of life.

I want to see that story play out in my church, over and over.

(One of the other miracles in the story of Ruth is the beautiful connection between Ruth and Naomi, and their boldness in taking initiative as powerless women in a patriarchal society… but that’s another post. And covered in the messages I linked above!)

It was haunting last night to walk into the hospital and see my Grandpa.

I watched my Dad pray for his Dad. As a pastor he’s prayed for many people. It’s hard to pray for someone who may well be on their deathbed. I imagine it’s harder still when it’s your dad. “Father of mercies…” he prayed.

What mercy can you ask for? It felt too late to pray for a miracle. At that age, and with cancers already leaving visible scars all over the body, you only ask for small miracles. For relief from pain, for peace, for comfort for our family.

Yet even a healing at this late stage, miraculous as it would be, would only be a small miracle.

The bigger miracle is the one that already happened. In my 26 years I’ve only ever known my Gramps as fun loving, and family loving. When he’d play jokes on us, (which he did often, he loved it), his heart was always warm, and it was fun. It wasn’t always that way apparently. I don’t know the full story, but there was alcohol, there was aggression, and he was described, light on the details, as “not a very nice person”. Until Jesus changed him. A change in personality and in heart, of that magnitude, is not common. It’s a miracle, a redemptive act of God that took something broken and made it better, made it beautiful. It is no small miracle that I only ever knew the beautiful heart of my Grandpa.

The other miracle is that the next time I see my Grandpa, the cancer will be gone from his body, his face will be young again (younger and stronger and happier than I’ve ever seen). The fragile, hurting body I saw last night will be restored and perfected. And he’ll be with his wife Shirley again, surely as happy in that moment as in the moment captured in the wedding photo on our family room. And his kids. And us grandkids. The redemption of people: our bodies, our hearts, our relationships. That miracle is huge.

After walking out last night I struggled with finding the mercy in an old man suffering. And my faith for miraculous healings isn’t what it used to be. Today when I got the call from my Dad though, amidst the tears was a gratefulness, and a hopefulness, for the greater miracles.