law – Jason O'Neil

This is post 10 of 11 in the series “Hebrews”

I will put my laws in their minds
and write them on their hearts.

I will be their God,
and they will be my people.

No longer will they teach their neighbor,
or say to one another, ‘Know the Lord,’
because they will all know me,
from the least of them to the greatest.

For I will forgive their wickedness
and will remember their sins no more.
Hebrews 8

As I’ve continued this series of posts through the book of Hebrews, I knew I wanted to write something on this passage, but it’s so rich it’s hard to know where to start.

So much of the big story in the bible is about the deep commitment in the relationship between God and God’s people – the covenant. There was the covenant with Abraham to make his descendants a great nation, and then the covenant with those descendants shared in the law of Moses. And then in the writings of another Hebrew prophet, Jeremiah, acknowledges both the failings of that covenant, but also the deep love and commitment:

This covenant will not be like the one I made with their ancestors when I took them by the hand and brought them out of the land of Egypt. They broke that covenant, though I loved them as a husband loves his wife.
Jeremiah 31

And then Jeremiah describes a new covenant God is making. And the few sentences he writes are elevated by the author of Hebrews to be a key to understanding Jesus’ work as high priest and his purpose here on earth.

So as I’ve been thinking about what to write, the challenge for me was to not jump at the first thing to write, but to meditate on it deeply. Memorise these couple of sentences. And let them do a deep internal work.

What’s happening for me here has been another instance of what I quoted in the first post in this series:

A memorized work (like a lover, a friend, a spouse, a child) has entered into the fabric of its possessor’s intellectual and emotional life in a way that makes deep claims upon that life, claims that can only be ignored with effort and deliberation.’ … A memorized text has a peculiarly character-forming effect on the memorizer. The text becomes part of his character; he lives in it and lives it out.
Paul J. Griffiths, Religious Reading

There’s so many things I could write about… but mostly I’d encourage you to meditate on the words of this new covenant and let what you learn about God’s heart go deep, to be placed in your mind and written in your heart.

At our church this month we’ve been going through the book of Ruth. The series has been good, with the first three messages bringing the story to life, with all of its hard to understand customs, offensive levels of patriarchy, and yet endearing characters. (The recordings are on YouTube: message 1 and message 2 by Steve, and message 3 by my sister Clare.) I’ve also been reading it – it’s only four short chapters and takes me about 20 minutes – it’s worth reading yourself!

One thing that’s standing out to me is the lack of “supernatural” in the story. There’s a famine but no miracles of food falling from the sky or loaves of bread being multiplied, or prophets making it rain or anything like that. There’s death but no coming back to life. There’s infertility but no miracle babies.

What there is, is a story of two women (Ruth and her mother-in-law Naomi) choosing to return to Naomi’s home country, her people, her God and way of life.

They were destitute in Moab and running away from famine – for Naomi it is running to her home country, and for Ruth, it is following Naomi to a place she’d never been, where she’d settle in as a foreigner and immigrant.

When they get to Bethlehem, the story narrows in to focus on what they find in that community when they get back. And what they find is a community that’s going about the rhythms of agricultural life – it was harvest when they arrived – but with a few twists that showed they were God’s chosen people who were trying to live according to the laws Moses had given them.

In particular, the harvesters were comfortable making space for Ruth to harvest in their fields (“gleaning”), not attempting to maximise their commercial returns but leaving some leftovers for the poor. This was based off this verse in the law:

When you harvest the crops of your land, do not harvest the grain along the edges of your fields, and do not pick up what the harvesters drop. It is the same with your grape crop—do not strip every last bunch of grapes from the vines, and do not pick up the grapes that fall to the ground. Leave them for the poor and the foreigners living among you. I am the LORD your God.
Leviticus 19:9-10

And Boaz, the wealthy land-owner and love interest in Ruth’s story, goes a step further. Not just following the law as stated – which as Steve pointed out in one of the linked messages – is open to a stingy interpretation. But Boaz leant into the spirit of it, to care for the poor and the stranger:

Let her gather grain right among the sheaves without stopping her. And pull out some heads of barley from the bundles and drop them on purpose for her. Let her pick them up, and don’t give her a hard time!
Boaz in Ruth 2

He was also well aware of his both his rights and his responsibilities for caring for his female relatives in a patriarchal society, and again seemed intent to not just do what was required, but to meet the spirit of the law and do what is right.

And that is one of the miracles in this story, I think. Nothing supernatural, but a community of people actually living with the intent to love each other, and love the strangers living amongst them, as God had asked them to do. And taking a big hearted generous approach to that.

And it makes me wonder, what miracles might be possible if our communities choose to live this way: genuinely trying to embrace God’s heart of love and wholeheartedly embracing that as our guide for how to live. What would we do differently? And what would it mean to the people who wander into our midst, perhaps as destitute as the heroines in this story?

If Ruth and Naomi returned as a poor widow and her foreign daughter-in-law, and found a self-seeking community that didn’t leave any leftovers in their field, and didn’t feel any responsibility of care for their extended family… then this story would have been very different. It would have been depressing, unsurprising, probably not worth writing down.

But instead they found a community committed to living the way God had taught them, and that community made generous space for Ruth and Naomi. And nothing supernatural happened – and nothing supernatural was needed! – because there was a miracle of love, abundance, redemption and hope… entirely because the people choose to live God’s love and make it their way of life.

I want to see that story play out in my church, over and over.

(One of the other miracles in the story of Ruth is the beautiful connection between Ruth and Naomi, and their boldness in taking initiative as powerless women in a patriarchal society… but that’s another post. And covered in the messages I linked above!)