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Elections and bush-fires

I’ve paid far too much attention to the US election, consuming media and commentary about it for years in the lead up, with addictive behaviours to check-in on news websites and blogs regularly especially over the last few months.

With the result coming in today that Trump has won a second term – despite all the things that I would have wished were disqualifying – I was dismayed. Not surprised – I’d read enough analysis to know it was basically a coin flip chance. But dismayed.

And left wondering how much I should feel with this: it’s not my election. But I’ve followed it so closely, I’m invested in it. And Australia is so closely linked to the US – obviously in defence and foreign policy, but also culturally – that the direction they’re turning worries me. I especially worry for the Ukrainians. And for young women in conservative states. And for the gay and trans communities who are very much being used as scapegoats.

I tried to get through today without doom-scrolling. I cared for my boys, I had a call with a friend, I worked, I went to my piano lesson. I didn’t really know how to process it.

Then while I was driving I remembered an experience I had in 2017, it was a lesson I needed to learn then, and I think I need to remember it now too.


In 2017, I was a several years into trying to do something in education and software and startups. Working in schools, building various educational products, launching a startup, and then when that didn’t work, joining another one that was even more ambitious. I was determined to do something “big”, to make a dent in the universe, as many of us in that scene dreamed of.

Alongside this work/business ambition, I’d also been dreaming big in church circles. First at Riverview (the church I grew up in and have now returned to). But then also with First Home Project, an attempt to not just serve the refugee community but re-shape the Australian culture to be less scared and more welcoming. And then in Melbourne I was part of a small church – only a few dozen people – but that was so determined to be a counter-culture, almost a prophetic voice critiquing what’s wrong with many church communities and painting a vivid picture of what an alternative could be.

Big dreams in work, big dreams in church, but they were all sputtering along by July 2017, and it wasn’t really going anywhere. Our church was soon to close its doors, from burnout and disillusionment amongst those running it, and the startup I worked at was struggling along, and I wasn’t sure if they’d have enough money to keep paying me each month.

The big dreams felt like they were dying. And that’s when we went to visit my aunties in the Southern Flinders Ranges in South Australia.

While we were staying with them, we made a day trip out to the farm Annette grew up on, and while giving us a tour and telling us stories – she tells great stories – I had a “holy ground” kind of moment.

She was telling us the story of the 2014 Bangor fires that had swept through this area. I remember their Facebook updates each night as the fire burned for weeks and weeks, each night filled with fear that it might break containment lines and burn through the bushland, through the farm, through people’s houses.

So that day as we walked through the bush, past trees and dried out creeks, with their dogs running ahead, the leaves crunching under my feet with each step, and the stories still being told, I started to see the evidence of the fire. Scars on the trees. The lack of undergrowth. It had come right through here, right where we were walking.

But there was life. Trees still standing tall. New plants sprouting everywhere. The birds. This place was coming back to life.

The family didn’t operate the farm anymore, they had leased out much of the land, but this land, around “sheep camp hill”, they’d wanted to give back to the country. And so they were letting the bush grow again. And after the fire, it was coming back to life.

And I remember being so inspired by that little resilient ecosystem.

Here I was trying to dream big and change the world, but nature was teaching me a lesson. Instead of grandiose plans to re-shape the world to our liking, there’s something beautiful about loving a small patch of land, and fostering the kind of resilience that can survive and bring new life, even after a fire destroys everything.

And so I had a revelation about love at a small scale.

Love, placed in individual relationships and families and small communities and tiny systems. In sports teams and work teams and social groups. Love that can self propagate and spread. That can evolve to the conditions and that can recover after catastrophic events. That love could change the world, far more than the biggest startup or the most dynamic church.

To quote Jesus and mix my metaphors, a little yeast spreads through the whole batch of dough.


And so today, as I feel disappointed in the failure of the big political movement I wanted to see “win”, and dismayed at the state of the culture that wants this alternative, and a little bit of shame for treating the whole thing like as an entertaining sport with winners and losers but not actually doing anything to help… I’m brought back to this idea that maybe where I need to focus is on building resilient love, self propagating love, into communities at a small scale.

There’s a beautiful interview between Krista Tippett and adrienne maree brown that captures this so perfectly, I want to quote it at length:

brown: So I was doing electoral organizing in 2004 — 2003, 2004. We’re gearing up — it’s post-9/11; we’re going to war with Iraq, Afghanistan, and we’re like, we’ve got to get Bush out of office. We have to. He’s just going to keep perpetuating all these unjust wars with all these people and not help figure anything out. So we’re doing all this organizing, and it clicked for me, in a way that I couldn’t — it’s one of those things, you see it and you can’t un-see it. And I was like, oh, we are trying to just change the top layer of this very layered cake, this very layered process, this system of governance. We think that if we just win the presidency, that then we’ll be able to change the world.

And it clicked for me that actually, it’s a fractal system. And it’s layer on top of layer on top of layer. And if none of us are practicing democracy anywhere, it’s not going to just suddenly work at the top layer. [laughs] And I got it, and then I realized — so I started asking people, because I was touring a book we had written. And I started asking people, Do you practice democracy — anywhere in your life? [laughs] Not even politically, but just in your household? Who makes the decisions about the budget?

Tippett: [laughs] What did people say?

brown: No.

Tippett: [laughs] Right.

brown: Nobody was practicing it, or if people were practicing it, they would be like, oh yeah — you know, there would always be like one really happy person who was like, I practiced it. And then I would be like, okay, in your household, you practice it. Do you practice it with your neighbors? And then they would have to be quiet. Or, do you practice it —

Tippett: Okay, that’s fascinating.

brown: There was almost nobody who was practicing it on their block or in their community or in their organizations or other places. Everyone’s kind of dodging the actual work of democracy, small-d democracy.

So then, of course, we are in this crisis right now where we cannot figure out a way past this political impasse moment. To me, what it reveals is we haven’t been practicing democracy for such a long time anyway. We’ve really outsourced almost every aspect of governance, and the only part we’ve held onto is complaining. People sit in their living rooms, they form opinions, they’re upset about stuff, they don’t do much about it, but they’re apoplectic. [laughs]

Tippett: And they also don’t know what they can do about it, right — at that mega level.

brown: Exactly. That’s on purpose. [laughs] So it’s like, trying to keep people in a place where they’re angry and they think they can buy their way out of it. That’s one of the reasons organizers exist, is to be like, actually, you can’t get out of it that way, but there are ways. We’ll have to work together to figure it out, but there are other practices.

But that’s when it clicked for me, that I was like — something about smallness, I was able to gain respect for, because I was like, every single large system or structure or network or political protocol, all of it is made up of small things — of humans either having or not having necessary conversations, and humans being willing to stand up for what is right and stand up against what is wrong. It’s all these small activities that we need to get great at if we want to actually have anything that would be a real democracy.

Tippett: This way you make the connection between what happens at the interpersonal level is a way to understand the whole society — how we are at the small scales, how we are at the large scale.

On Being with Krista Tippett – adrienne maree brown: On Radical Imagination and Moving Towards Life
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Blogmarks Faith Justice and Politics Personal

Rabbi Danya Ruttenberg on finding a spiritual community even you feel like they’re not your people

First, a reminder that even if the rabbi of a synagogue is preaching stuff that does not align with your political beliefs–that does not necessarily mean that every single person in that community is similarly aligned. There may be other folks who are much more kindred spirits than you might think at first blush — and it might take a second or two to find them, but that does not mean that they are not there or impossible to find. Synagogues are often comprised of communities within communities, and it may be possible for you to find yours. How? Well, first you have to start showing up to things where you might be able to meet people. Is there a social justice or social action committee doing stuff? Are there other subgroups within the synagogue that feel like they might be more likely to have folks on your wavelength? Is there a younger folks group — even if they call it “Young Professionals“ or some such thing, you may find some true kindred spirits there — you never know. I say this from experience, as someone who showed up to a Conservative synagogue in my early 20s, as the youngest (by about 15 years) and queerest (by far) person I could see for miles. With some patience and digging, eventually I connected with an amazing intergenerational group of people (some of whom knew each other before, some not), some of whom I am still in touch with today, many many many years later. 

Second of all, even though it is lovely and comfortable to go to community that has been built, don’t discount your own power to build community. You can (eg) host Shabbat dinner for a motley group of people–some of whom may be Jews, some of whom may not be, some of whom may be familiar with Jewish practice, some of whom may not at all. ‏ Make it potluck, or do a simple pot of soup and salad and frittata. Or make a vat of chili get some chips and guac you’ve got dinner. Get some wine or juice and challah– bam! Get this going as a monthly thing and see if you can get enough of a community together to get some text study or prayer action before or after dinner (davening first, study after). Etc. Do a lunch! Make it a picnic when the weather improves! Host holiday things! Get creative! Start slow, build.

Rabbi Danya Ruttenburg – You asked I answered

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Faith Personal

If you’re poor, today is a good day.

Imagine your head of state getting up to make a speech.  Our own Julia Gillard isn’t the most inspiring, so I’ll imagine Barack Obama – who at least can give a moving speech.  He gets up on the podium, pauses while the photographers and journalists snap some pictures of him, waits for a quiet to descend, and addresses the nation.

Today is a good day if you are poor – this nation is yours, and today this nation commits to looking after you.

Today is a good day if you are too poor to keep the fridge stocked – from today onwards there will be plenty of food for you and for your family.

Today is a good day if you’re one of the people who quietly goes about your work diligently, and are sick of being trampled on by people louder, richer or more powerful than you.  From today onwards, your hard work will no longer be overlooked, you’ll be recognised, rewarded and given more opportunities for great things.

Today is a good day for those who feel like they’re fighting a losing battle to remain a good person.  Today we say this country values and rewards faithfulness, generosity and a good heart, rather than those who cheat, lie and abuse to get ahead.  You protect your motives and stay true to all that is pure and good about humanity.  Your life will be rich as a result.

Today is a good day if your life has been filled with sadness and grief.  As a country, a community and a family today we recognise your suffering, and say we will be there for you, and do everything we can to give you a brighter future.

Today is a good day for those of you who aren’t always hard-lined, but show mercy and give a second chance.  This is not weakness, but a strength and grace that can turn a fellow human being’s life around.  From today onwards, we are a country that promotes mercy over strict adherence to rules and punishments.  If you’re willing to give people who hurt you a second chance, recognising their humanity, we’re willing to give you a second chance too – and this takes effect in all our policies.  Mercy begets mercy, love begets love.

Today is a good day for everyone who has stood between two fighting parties, and brought calm and understanding, peace and unity.  Because of your commitment to us, to all of us – the worldwide family of humanity – we celebrate you, honour you, and publicly say that this world is better because of you, and because of the risky stand you have taken.

Today is a good day for all of those who have been punished for doing what is right.  Those who have been arrested for peaceful demonstrations, those who have been insulted for standing up for minorities, those who have been fired or sued or sidelined for choosing to do what is right, rather than do what they’re told.  To those who do the right thing, rather than the easy thing – we see you, we acknowledge you, and change our rhetoric.  You’re not a “rebel” or “lawbreaker” or “dissident”.  You are one of the greats, one whose conviction challenges our society and grows us.  You are in good company with the great men and women of history.  As a nation, we will no longer fight you, but recognise you and reward you and support you in every way that we can.  We need more people like you.

When a leader makes a public address like this, it isn’t just more campaigning, an attempt at securing more votes or support.  A speech like this is a turning point.  It says that as a nation we acted one way, now we’re going to act another.  It’s a statement of what’s important to the new leader, what their season of leadership is going to be focused on, and what people can expect to change.  One group of people was previously neglected, now they will not be.  It gives both a change of policy (what the leadership is doing to support the neglected) and a change of culture (as a people, we are now to think differently, act differently, treat people differently).

This is my re-imaging of “The Beatitudes”, part of a sermon Jesus delivered that can be looked at as his inauguration speech.  The crowds recognised that this man was a leader, pronouncing a new Kingdom, and with thousands of people gathering to listen to him, here is what he has to say:

Blessed are the poor,
for theirs is the Kingdom of God.
Blessed are the hungry,
for they shall be filled.
Blessed are the meek,
for they shall inherit the earth.
Blessed are the pure in heart,
for they shall see God.
Blessed are those who mourn,
for they shall be comforted.
Blessed are the merciful,
for they shall be shown mercy.
Blessed are the peacemakers,
for they are the children of God.
Blessed are those who are persecuted for righteousness and justice,
for great is their reward.
(Common Prayer, adapted from texts in Matthew 5 and Luke 6)

This isn’t about an normal country or community or kingdom.  This about the Kingdom of Heaven – the group of people throughout the world who recognise Jesus as the Son of God, and choose to live under his leadership rather than that of their geographic/economic leaders.  The people who submit to his way of doing things even over their own wants and desires.  Jesus is their leader, and this is his inauguration speech.

Part of it is encouragement – what he, as God and as King, is going to do for them.  Part of it is direction – how we, as his people, should change our attitudes, thought patterns, behaviours and processes to adapt to this new form of government, of kingdom.

And the vision laid out is still as confronting, appealing and diametrically opposed to it’s surrounding culture, as it was when Jesus first announced it on the hills of Palestine two thousand years ago.