First, a reminder that even if the rabbi of a synagogue is preaching stuff that does not align with your political beliefs–that does not necessarily mean that every single person in that community is similarly aligned. There may be other folks who are much more kindred spirits than you might think at first blush — and it might take a second or two to find them, but that does not mean that they are not there or impossible to find. Synagogues are often comprised of communities within communities, and it may be possible for you to find yours. How? Well, first you have to start showing up to things where you might be able to meet people. Is there a social justice or social action committee doing stuff? Are there other subgroups within the synagogue that feel like they might be more likely to have folks on your wavelength? Is there a younger folks group — even if they call it “Young Professionals“ or some such thing, you may find some true kindred spirits there — you never know. I say this from experience, as someone who showed up to a Conservative synagogue in my early 20s, as the youngest (by about 15 years) and queerest (by far) person I could see for miles. With some patience and digging, eventually I connected with an amazing intergenerational group of people (some of whom knew each other before, some not), some of whom I am still in touch with today, many many many years later.
Second of all, even though it is lovely and comfortable to go to community that has been built, don’t discount your own power to build community. You can (eg) host Shabbat dinner for a motley group of people–some of whom may be Jews, some of whom may not be, some of whom may be familiar with Jewish practice, some of whom may not at all. Make it potluck, or do a simple pot of soup and salad and frittata. Or make a vat of chili get some chips and guac you’ve got dinner. Get some wine or juice and challah– bam! Get this going as a monthly thing and see if you can get enough of a community together to get some text study or prayer action before or after dinner (davening first, study after). Etc. Do a lunch! Make it a picnic when the weather improves! Host holiday things! Get creative! Start slow, build.
Rabbi Danya Ruttenburg – You asked I answered
Tag: politics
Imagine your head of state getting up to make a speech. Our own Julia Gillard isn’t the most inspiring, so I’ll imagine Barack Obama – who at least can give a moving speech. He gets up on the podium, pauses while the photographers and journalists snap some pictures of him, waits for a quiet to descend, and addresses the nation.
Today is a good day if you are poor – this nation is yours, and today this nation commits to looking after you.
Today is a good day if you are too poor to keep the fridge stocked – from today onwards there will be plenty of food for you and for your family.
Today is a good day if you’re one of the people who quietly goes about your work diligently, and are sick of being trampled on by people louder, richer or more powerful than you. From today onwards, your hard work will no longer be overlooked, you’ll be recognised, rewarded and given more opportunities for great things.
Today is a good day for those who feel like they’re fighting a losing battle to remain a good person. Today we say this country values and rewards faithfulness, generosity and a good heart, rather than those who cheat, lie and abuse to get ahead. You protect your motives and stay true to all that is pure and good about humanity. Your life will be rich as a result.
Today is a good day if your life has been filled with sadness and grief. As a country, a community and a family today we recognise your suffering, and say we will be there for you, and do everything we can to give you a brighter future.
Today is a good day for those of you who aren’t always hard-lined, but show mercy and give a second chance. This is not weakness, but a strength and grace that can turn a fellow human being’s life around. From today onwards, we are a country that promotes mercy over strict adherence to rules and punishments. If you’re willing to give people who hurt you a second chance, recognising their humanity, we’re willing to give you a second chance too – and this takes effect in all our policies. Mercy begets mercy, love begets love.
Today is a good day for everyone who has stood between two fighting parties, and brought calm and understanding, peace and unity. Because of your commitment to us, to all of us – the worldwide family of humanity – we celebrate you, honour you, and publicly say that this world is better because of you, and because of the risky stand you have taken.
Today is a good day for all of those who have been punished for doing what is right. Those who have been arrested for peaceful demonstrations, those who have been insulted for standing up for minorities, those who have been fired or sued or sidelined for choosing to do what is right, rather than do what they’re told. To those who do the right thing, rather than the easy thing – we see you, we acknowledge you, and change our rhetoric. You’re not a “rebel” or “lawbreaker” or “dissident”. You are one of the greats, one whose conviction challenges our society and grows us. You are in good company with the great men and women of history. As a nation, we will no longer fight you, but recognise you and reward you and support you in every way that we can. We need more people like you.
When a leader makes a public address like this, it isn’t just more campaigning, an attempt at securing more votes or support. A speech like this is a turning point. It says that as a nation we acted one way, now we’re going to act another. It’s a statement of what’s important to the new leader, what their season of leadership is going to be focused on, and what people can expect to change. One group of people was previously neglected, now they will not be. It gives both a change of policy (what the leadership is doing to support the neglected) and a change of culture (as a people, we are now to think differently, act differently, treat people differently).
This is my re-imaging of “The Beatitudes”, part of a sermon Jesus delivered that can be looked at as his inauguration speech. The crowds recognised that this man was a leader, pronouncing a new Kingdom, and with thousands of people gathering to listen to him, here is what he has to say:
Blessed are the poor,
for theirs is the Kingdom of God.
Blessed are the hungry,
for they shall be filled.
Blessed are the meek,
for they shall inherit the earth.
Blessed are the pure in heart,
for they shall see God.
Blessed are those who mourn,
for they shall be comforted.
Blessed are the merciful,
for they shall be shown mercy.
Blessed are the peacemakers,
for they are the children of God.
Blessed are those who are persecuted for righteousness and justice,
for great is their reward.
(Common Prayer, adapted from texts in Matthew 5 and Luke 6)
This isn’t about an normal country or community or kingdom. This about the Kingdom of Heaven – the group of people throughout the world who recognise Jesus as the Son of God, and choose to live under his leadership rather than that of their geographic/economic leaders. The people who submit to his way of doing things even over their own wants and desires. Jesus is their leader, and this is his inauguration speech.
Part of it is encouragement – what he, as God and as King, is going to do for them. Part of it is direction – how we, as his people, should change our attitudes, thought patterns, behaviours and processes to adapt to this new form of government, of kingdom.
And the vision laid out is still as confronting, appealing and diametrically opposed to it’s surrounding culture, as it was when Jesus first announced it on the hills of Palestine two thousand years ago.