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In many times and in many ways, God speaks

  1. In many times and in many ways, God speaks
  2. We may drift away
  3. It was only right
  4. Where you’ll find God
  5. “Stay soft”: Sabbath rest
  6. The difference between right and wrong
  7. An anchor for the soul
  8. Our great desire
  9. Which promises?
  10. Write it on their hearts
  11. The community’s relationship to God

Long ago God spoke many times and in many ways to our ancestors through the prophets. And now in these final days, he has spoken to us through his Son.

Hebrews 1:1

I was catching up with friends from my church recently and one of them talked about how they’d been struggling to read the bible in any valuable way lately, and I struggled to relate – not because I have a vibrant relationship with reading the scriptures myself, but because it’s been so long since I have that, unlike my friend, I didn’t feel its absence in my life.

Years of daily reading as a teenager and young adult, and years of deep study in preparing to lead a small group or write a blog post or preach a sermon, have meant that the christian scriptures have been deeply embedded in how I think. But as the habit of daily reading dwindled, and the need to prepare for small groups or sermons dissipated, I haven’t found myself opening the book often, and when I did, I was often coming to it with a transactional mindset: looking to find something specific, as if the bible’s main purpose was to be a “proof text” to help me feel better about a position I hold or a life decision I’m making.

My friend mentioned they had been finding something else valuable – a book of readings and prayers for everyday life called “Every Moment Holy“. The bible isn’t the only way to hear God speaking. I know that to be true for me: in the years where bible reading hasn’t been a habit, I’ve still felt God speaking through time in nature, through times of reflection and introspection, through podcasts, through music and art, through friends and family and small children.

In all those I felt a sense that “God spoke”. Not an out-loud voice that moves through the air waves and into my ears. Not even an inner voice with a running dialogue in my head. But a sense that God, the hidden animating force of the universe, the person woven into every moment and every molecule, was somehow imparting and transmitting to me a sense of love, of peace, of strength to live a certain way, of clarity. God does speak in many times and in many ways, and we should attune our ears to hear it in all these ways, not just when we have a bible open.

But, having said all that…

I’ve recently been drawn back into the bible.

It started because our family life has been exhausting, and I’ve been feeling depleted. And a phrase I knew from the bible was ringing around in my head: “enter my rest”. I remembered there’s this whole bit in the book of Hebrews where it talks about entering God’s rest, a “Sabbath” rest, and some people enter it, and some don’t, and we should try to be those who do. I couldn’t shake it from my head, so I wanted to read it. (I had to ask Anna where our bible even was.)

And so I picked up the bible, and have been reading Hebrews, and have been drawn into it. All the ways I described “God speaking” and sending me love and peace and strength and clarity – I found again as every day or two I picked up the bible and kept reading.

And it didn’t feel transactional, like I was coming to check some facts or prove a point. It was different, like I was coming to it open to what it might say to me, what it might do to me.

My Dad also has a blog, and earlier this year he posted something which resonates with what I’m experiencing:

In the age of the printed book and of the internet, modern writings whether blogs or learned tomes are ephemeral, read, perhaps noted, and then discarded. They have no particular authority and different readers ascribe different value to them.

Religious reading, on the other hand, is different for the texts are treated with reverence as an ‘infinite resource,’ as a treasure house of wisdom, etc. As such, the words are read and re-read over and over and in time, tend to be committed to memory. “And as a reader memorizes a text, he becomes textualized; that is, he embodies the work that he has committed to memory”:

“‘A memorized work (like a lover, a friend, a spouse, a child) has entered into the fabric of its possessor’s intellectual and emotional life in a way that makes deep claims upon that life, claims that can only be ignored with effort and deliberation.’ … A memorized text has a peculiarly character-forming effect on the memorizer. The text becomes part of his character; he lives in it and lives it out.” (Wenham, Psalms as Torah, 53, citing Paul J. Griffiths, Religious Reading, 46-47).

On Reading and Memorising Scripture by Michael O’Neil (my Dad!)

And that’s been my experience. Reading and letting it change me, and form me. Chewing on the sentences and the phrases in my mind like you chew on gum, slowly letting its flavour out. Treating it as an infinite resource, and approaching it with reverence, and openness to its character-forming effects.

Some of it engaged me on my usual intellectual-theological level. Some of it felt like a lifeline of support and promises to hold me fast with the life challenges I’ve had going on. Some of it inspired me to carry a different attitude in my approach to life. Some of it was personal, and some of it I want to share. I’ve written down about 14 or so things that stood out that I think would be interesting reflections to share on this blog. So: I’m going to do that, starting with this: God speaks at many times, and in many ways.

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Rabbi Danya Ruttenberg on the scriptures in Leviticus used to justify homophobia

Rabbi Danya Ruttenberg has been one of my favourite religious teachers for a few years now. Recently she’s written up two posts exploring what she calls “clobber” texts: verses in the Bible (Hebrew Bible in this case) that are used to clobber the LGBTQ community and justify homophobia / transphobia.

Links to the two articles:

Her analysis is useful (and entertaining) and I imagine I’ll be coming back to these if I ever find myself in a discussion with someone trying to justify homophobia based on the Bible.

Beyond her unpacking of these verses and ways to interpret them, two things stood out to me. First: the role of scripture teachers in a world where religious fundamentalism is taking hold again. She lives in the USA where fundamentalist Christians are gaining significant political power and shaping laws to force their worldview onto others. The reality in Australia’s politics is different, but you see the same religious fundamentalism play out in power structures at the level of families and schools and communities.

Because in the days when drag bans are getting passed and gun bans aren’t, knowing your text inside and out matters.

We have to fight against the encroaching theocracy in many ways at once. One of those ways includes disemboweling bad readings of sacred texts—especially the bad readings that are used to harm people—at every available opportunity.

The other thing that stood out was her willingness to criticise the patriarchal and homophobic ideology when that’s what is in the text. Growing up evangelical, I had been taught “all scripture is God breathed”, and when something in there was completely out of step with our contemporary values, we either tried to change our values to match, or tried to reinterpret the text in some way that downplayed the parts we disagreed with. The Rabbi on the other hand isn’t afraid to question and criticise the scripture itself and the major rabbinic commentary through history – acknowledging it as tainted by human prejudices – even while somehow approaching it with care, treating it as sacred, and allowing it to speak.

As much as I love to hold up the more optimistic texts in my corpus, it’s still a very patriarchal tradition and we have plenty with which to reckon.

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Faith Personal

My Life’s Work

Here is my servant whom I have chosen
the one I love, in whom I delight;
I will put my Spirit on him,
and he will proclaim justice to the nations.
He will not quarrel or cry out;
no one will hear his voice in the streets.
A bruised reed he will not break,
and a smoldering wick he will not snuff out,
till he leads justice to victory.
In his name the nations will put their hope.

Matthew 12:18-21

—–

my servant

Jesus was a servant, and as his disciples, we are his.  Have no illusions, we are here to serve, not to be served.

I have chosen

Each person chosen and assigned their role in ushering in God’s Kingdom, according to their unique God-given skills, strengths and gifts.

I love

Our strength and courage draws on this love God has for us.

in whom I delight

Our motivation is his delight.  Not to earn it, but to revel in it and enjoy it and immerse ourselves in it.

my Spirit on him

This isn’t merely natural work and effort, this is work empowered and affirmed by God’s Holy Spirit.

proclaim justice

Equality, fairness, hope, safety, opportunity

will not quarrel or cry out

It’s not about the sport, spectacle or stardom of society’s idea of success.

no one will hear his voice

Less talk, more action.  Less brand and perception and posturing, more life change.

bruised reed… smoldering wick

The hurt, oppressed, poor, hopeless and helpless, sick, overlooked.

till

Mercy is the strategy and the game plan.  We hold to the strategy until the end.

leads justice to victory

Justice will win out, but it’s slow and requires action, leadership.

In his name the nations will put their hope

This is my life’s work:

to offer Jesus’ hope to all that you can,
to work as he did,
empowered as he was,
with the values he carried
and the strategy he adopted
to the same end he strived for:
   the victory of justice,
   the hope of the nations,
   the delight of the Father.