Tag: covenant

Categories
Email List Faith Personal

Everyone will know me already

  1. In many times and in many ways, God speaks
  2. We may drift away
  3. It was only right
  4. Where you’ll find God
  5. “Stay soft”: Sabbath rest
  6. The difference between right and wrong
  7. An anchor for the soul
  8. Our great desire
  9. Which promises?
  10. Write it on their hearts
  11. The community’s relationship to God
  12. Everyone will know me already

I will put my laws in their minds,
and I will write them on their hearts.
I will be their God,
and they will be my people.
And they will not need to teach their neighbors,
nor will they need to teach their relatives,d
saying, ‘You should know the Lord.’
For everyone, from the least to the greatest,
will know me already.
And I will forgive their wickedness,
and I will never again remember their sins.

Hebrews 8

I’ve written before about how I think God “is not far from any of us” regardless of what kind of religion and spirituality experiences and communities we associate with.

And here in this poem describing the new covenant, we see God telling the same story: “For everyone, from the least to the greatest, will know me already.”

A lot of Christian service talks about different types of roles – like pastors, who care for those in the church, and missionaries, who reach out to those outside.

How different would it be if in your care for everyone, you didn’t weigh too heavily their prior religious experience, but you assumed that in some way, they know God already?

That in some way, each person has had experiences of something transcendent, something meaningful, a little mysterious. That they’d once felt a love bigger than anything that made sense. That they’d felt a caring spirit staying with them in the most lonely moments.

So much of pastoral caring work is not just to offer your own care and love, but also to help them see where God might be in their situation – because God is a far greater source of love and care, and if we can help them connect to that source, it’s more than we can offer on our own.

If someone I’m supporting doesn’t think of themselves as Christian, but I find myself in their world to offer support, I need to remember: they probably know God too, already, in some way. They might not use the same words I use to describe it, but there will be something in their life, some evidence, that the spirit is close by.

And if I can help them notice that and find that, in the language they use and connected to the experiences they already know… that is beautiful.

It’s transcending the categories of “missional” or “pastoral”, but recognising, honouring, and fostering the relationship between God and this person that’s already there, somewhere, if we’re open to seeing the different ways and finding the different words.

Categories
Email List Faith Justice and Politics Personal

The community’s relationship to God

  1. In many times and in many ways, God speaks
  2. We may drift away
  3. It was only right
  4. Where you’ll find God
  5. “Stay soft”: Sabbath rest
  6. The difference between right and wrong
  7. An anchor for the soul
  8. Our great desire
  9. Which promises?
  10. Write it on their hearts
  11. The community’s relationship to God
  12. Everyone will know me already

I will put my laws in their minds
and write them on their hearts.

I will be their God,
and they will be my people.

No longer will they teach their neighbor,
or say to one another, ‘Know the Lord,’
because they will all know me,
from the least of them to the greatest.

For I will forgive their wickedness
and will remember their sins no more.

Hebrews 8

Years ago I remember trying to paraphrase this line: “I will be their God, and they will be my people.”

I think I wanted to make it personal, more individual, something I could remind myself in my own quiet prayer time.

But it just sounds wrong, it doesn’t really work: “I will be his God, and he will be my person”?

I’m sure if I tried long enough you could come up with a line that echoes the original and doesn’t sound completely broken… but at some point I gave up because I realised that the plural is intentional.

This covenant isn’t describing a billion small person-and-God relationships. It’s describing a single community-and-God relationship.

The style of Christianity I’ve grown up with has a heavy emphasis on a personal relationship with God, and this has been important to me!

But the covenants, both the one made with Moses to ancient Israel, and the one promised in Jeremiah’s writings that the early church claimed, are not about the personal relationship to God. They’re about the community’s relationship to God.

I’ve never had much sense that the wider community had any sense of unity around matters of faith. After all I grew up in pluralistic Australia. We’re lots of individuals with individual views making individual choices, and we often don’t agree with each other. So when I read something like Daniel’s prayer for his people (in Daniel 9), the use of us and we instead of I and me feels foreign and strange, even though it’s been translated into simple English language. I’m much more used to prayers and confessions being personal.

Daniel prays this heartfelt confession for the whole people: “we have sinned and done wrong”, “we have refused to listen”, “we have not followed the instructions he gave us through his servants, the prophets”, “all Israel has disobeyed… refusing to listen to your voice”.

From the written accounts we have, Daniel was an outstanding citizen and an outstanding person of faith. It’d be hard to look at the things he’s confessing and match them to things we know from his own life choices. Yet he’s confessing and praying not about his own behaviour and actions but the actions of his entire people.

What comes to mind for me as I try bring this to my own life, is the racism that runs deep in this country. I’m tempted to give myself a pass because I try to be accepting of those who look or sound different, I try respect the First Nations that have been here since before the first words of the bible were even written, and I voted “yes” in that referendum. But if the community has done wrong, and I am in the community… If I follow the example of Daniel I should confess our sins as if they were my own.

“God we started with outright massacres, we went on to steal children from their families and try force assimilation away into our culture, destroying their culture, and to this day we continue to hold racist prejudices and support biased systems that keep oppressing the lives of First Nations Australians, who are your children…”

Daniel doesn’t just confess the failings of his community though. He launched into this prayer after reading the prophecies of Jeremiah, which had been written a few decades earlier. And no doubt he’d read this bit with the promise of the new covenant – which celebrates God’s faithfulness to the people, even when the people are not faithful to God.

So he prayed “O Lord, you are a great and awesome God! You always fulfill your covenant and keep your promises of unfailing love to those who love you and obey your commands.” And “the Lord our God is merciful and forgiving, even though we have rebelled against him.”

If framing our covenant relationship with God requires considering the whole community and its actions… that is confronting. But when you remember the mercy and faithfulness of God that are central to this covenant… that is hopeful.

Categories
Email List Personal

Write it on their hearts

  1. In many times and in many ways, God speaks
  2. We may drift away
  3. It was only right
  4. Where you’ll find God
  5. “Stay soft”: Sabbath rest
  6. The difference between right and wrong
  7. An anchor for the soul
  8. Our great desire
  9. Which promises?
  10. Write it on their hearts
  11. The community’s relationship to God
  12. Everyone will know me already

I will put my laws in their minds
and write them on their hearts.

I will be their God,
and they will be my people.

No longer will they teach their neighbor,
or say to one another, ‘Know the Lord,’
because they will all know me,
from the least of them to the greatest.

For I will forgive their wickedness
and will remember their sins no more.

Hebrews 8

As I’ve continued this series of posts through the book of Hebrews, I knew I wanted to write something on this passage, but it’s so rich it’s hard to know where to start.

So much of the big story in the bible is about the deep commitment in the relationship between God and God’s people – the covenant. There was the covenant with Abraham to make his descendants a great nation, and then the covenant with those descendants shared in the law of Moses. And then in the writings of another Hebrew prophet, Jeremiah, acknowledges both the failings of that covenant, but also the deep love and commitment:

This covenant will not be like the one I made with their ancestors when I took them by the hand and brought them out of the land of Egypt. They broke that covenant, though I loved them as a husband loves his wife.

Jeremiah 31

And then Jeremiah describes a new covenant God is making. And the few sentences he writes are elevated by the author of Hebrews to be a key to understanding Jesus’ work as high priest and his purpose here on earth.

So as I’ve been thinking about what to write, the challenge for me was to not jump at the first thing to write, but to meditate on it deeply. Memorise these couple of sentences. And let them do a deep internal work.

What’s happening for me here has been another instance of what I quoted in the first post in this series:

A memorized work (like a lover, a friend, a spouse, a child) has entered into the fabric of its possessor’s intellectual and emotional life in a way that makes deep claims upon that life, claims that can only be ignored with effort and deliberation.’ … A memorized text has a peculiarly character-forming effect on the memorizer. The text becomes part of his character; he lives in it and lives it out.

Paul J. Griffiths, Religious Reading

There’s so many things I could write about… but mostly I’d encourage you to meditate on the words of this new covenant and let what you learn about God’s heart go deep, to be placed in your mind and written in your heart.