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Elections and bush-fires

I’ve paid far too much attention to the US election, consuming media and commentary about it for years in the lead up, with addictive behaviours to check-in on news websites and blogs regularly especially over the last few months.

With the result coming in today that Trump has won a second term – despite all the things that I would have wished were disqualifying – I was dismayed. Not surprised – I’d read enough analysis to know it was basically a coin flip chance. But dismayed.

And left wondering how much I should feel with this: it’s not my election. But I’ve followed it so closely, I’m invested in it. And Australia is so closely linked to the US – obviously in defence and foreign policy, but also culturally – that the direction they’re turning worries me. I especially worry for the Ukrainians. And for young women in conservative states. And for the gay and trans communities who are very much being used as scapegoats.

I tried to get through today without doom-scrolling. I cared for my boys, I had a call with a friend, I worked, I went to my piano lesson. I didn’t really know how to process it.

Then while I was driving I remembered an experience I had in 2017, it was a lesson I needed to learn then, and I think I need to remember it now too.


In 2017, I was a several years into trying to do something in education and software and startups. Working in schools, building various educational products, launching a startup, and then when that didn’t work, joining another one that was even more ambitious. I was determined to do something “big”, to make a dent in the universe, as many of us in that scene dreamed of.

Alongside this work/business ambition, I’d also been dreaming big in church circles. First at Riverview (the church I grew up in and have now returned to). But then also with First Home Project, an attempt to not just serve the refugee community but re-shape the Australian culture to be less scared and more welcoming. And then in Melbourne I was part of a small church – only a few dozen people – but that was so determined to be a counter-culture, almost a prophetic voice critiquing what’s wrong with many church communities and painting a vivid picture of what an alternative could be.

Big dreams in work, big dreams in church, but they were all sputtering along by July 2017, and it wasn’t really going anywhere. Our church was soon to close its doors, from burnout and disillusionment amongst those running it, and the startup I worked at was struggling along, and I wasn’t sure if they’d have enough money to keep paying me each month.

The big dreams felt like they were dying. And that’s when we went to visit my aunties in the Southern Flinders Ranges in South Australia.

While we were staying with them, we made a day trip out to the farm Annette grew up on, and while giving us a tour and telling us stories – she tells great stories – I had a “holy ground” kind of moment.

She was telling us the story of the 2014 Bangor fires that had swept through this area. I remember their Facebook updates each night as the fire burned for weeks and weeks, each night filled with fear that it might break containment lines and burn through the bushland, through the farm, through people’s houses.

So that day as we walked through the bush, past trees and dried out creeks, with their dogs running ahead, the leaves crunching under my feet with each step, and the stories still being told, I started to see the evidence of the fire. Scars on the trees. The lack of undergrowth. It had come right through here, right where we were walking.

But there was life. Trees still standing tall. New plants sprouting everywhere. The birds. This place was coming back to life.

The family didn’t operate the farm anymore, they had leased out much of the land, but this land, around “sheep camp hill”, they’d wanted to give back to the country. And so they were letting the bush grow again. And after the fire, it was coming back to life.

And I remember being so inspired by that little resilient ecosystem.

Here I was trying to dream big and change the world, but nature was teaching me a lesson. Instead of grandiose plans to re-shape the world to our liking, there’s something beautiful about loving a small patch of land, and fostering the kind of resilience that can survive and bring new life, even after a fire destroys everything.

And so I had a revelation about love at a small scale.

Love, placed in individual relationships and families and small communities and tiny systems. In sports teams and work teams and social groups. Love that can self propagate and spread. That can evolve to the conditions and that can recover after catastrophic events. That love could change the world, far more than the biggest startup or the most dynamic church.

To quote Jesus and mix my metaphors, a little yeast spreads through the whole batch of dough.


And so today, as I feel disappointed in the failure of the big political movement I wanted to see “win”, and dismayed at the state of the culture that wants this alternative, and a little bit of shame for treating the whole thing like as an entertaining sport with winners and losers but not actually doing anything to help… I’m brought back to this idea that maybe where I need to focus is on building resilient love, self propagating love, into communities at a small scale.

There’s a beautiful interview between Krista Tippett and adrienne maree brown that captures this so perfectly, I want to quote it at length:

brown: So I was doing electoral organizing in 2004 — 2003, 2004. We’re gearing up — it’s post-9/11; we’re going to war with Iraq, Afghanistan, and we’re like, we’ve got to get Bush out of office. We have to. He’s just going to keep perpetuating all these unjust wars with all these people and not help figure anything out. So we’re doing all this organizing, and it clicked for me, in a way that I couldn’t — it’s one of those things, you see it and you can’t un-see it. And I was like, oh, we are trying to just change the top layer of this very layered cake, this very layered process, this system of governance. We think that if we just win the presidency, that then we’ll be able to change the world.

And it clicked for me that actually, it’s a fractal system. And it’s layer on top of layer on top of layer. And if none of us are practicing democracy anywhere, it’s not going to just suddenly work at the top layer. [laughs] And I got it, and then I realized — so I started asking people, because I was touring a book we had written. And I started asking people, Do you practice democracy — anywhere in your life? [laughs] Not even politically, but just in your household? Who makes the decisions about the budget?

Tippett: [laughs] What did people say?

brown: No.

Tippett: [laughs] Right.

brown: Nobody was practicing it, or if people were practicing it, they would be like, oh yeah — you know, there would always be like one really happy person who was like, I practiced it. And then I would be like, okay, in your household, you practice it. Do you practice it with your neighbors? And then they would have to be quiet. Or, do you practice it —

Tippett: Okay, that’s fascinating.

brown: There was almost nobody who was practicing it on their block or in their community or in their organizations or other places. Everyone’s kind of dodging the actual work of democracy, small-d democracy.

So then, of course, we are in this crisis right now where we cannot figure out a way past this political impasse moment. To me, what it reveals is we haven’t been practicing democracy for such a long time anyway. We’ve really outsourced almost every aspect of governance, and the only part we’ve held onto is complaining. People sit in their living rooms, they form opinions, they’re upset about stuff, they don’t do much about it, but they’re apoplectic. [laughs]

Tippett: And they also don’t know what they can do about it, right — at that mega level.

brown: Exactly. That’s on purpose. [laughs] So it’s like, trying to keep people in a place where they’re angry and they think they can buy their way out of it. That’s one of the reasons organizers exist, is to be like, actually, you can’t get out of it that way, but there are ways. We’ll have to work together to figure it out, but there are other practices.

But that’s when it clicked for me, that I was like — something about smallness, I was able to gain respect for, because I was like, every single large system or structure or network or political protocol, all of it is made up of small things — of humans either having or not having necessary conversations, and humans being willing to stand up for what is right and stand up against what is wrong. It’s all these small activities that we need to get great at if we want to actually have anything that would be a real democracy.

Tippett: This way you make the connection between what happens at the interpersonal level is a way to understand the whole society — how we are at the small scales, how we are at the large scale.

On Being with Krista Tippett – adrienne maree brown: On Radical Imagination and Moving Towards Life
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Purity culture and “negative idols”

I really appreciated this post from Allison Murray at Women in Theology critiquing evangelical purity culture, and exploring how sometimes overly focusing on avoiding a thing somehow still keeps that thing central, which is its own form of idolatry:

A Bible study teacher I had once tried to get us to think more critically about the idea of idols. She said that idols were, yes, things in life that we gave too much attention or allowed to drive our lives in place of our faith (listing some of the usual suspects in these types of discussions: money, fame, power, sex, etc.). But she also encouraged us to think about how the desire to flee from idols can end up shaping our lives just as drastically as when we centre them. One might, out of a desire to not let thirst for material comfort take hold, decide to live as a modern-day ascetic, and spend their life running away from money. What if, she posited, an idol wasn’t only something we ran towards, but something we ran full-steam-ahead away from? What if we think about idols as something that we give undue power and authority in our lives, either negatively or positively?

In their pursuit of uprightness and sexual morality, the evangelical purity industrial complex still ends up making a negative idol of sex. Fleeing from it makes it present everywhere, but in a haunting, overbearing present absence/absent presence kind of way.

I did it anyway – haunted by the battles (Allison Murray)

I read the “Every man’s battle” books she critiques at a formative time in my teenage years… I’m grateful I read healthier books about sexuality and the spirituality involved in it too. A few decades later even hearing the name of the book was a throw-back, but the critique I find useful.

There’s probably lingering ways that ideology has influenced me I should be aware of, and there’s still a tonne of people in churches who are being told this worldview is the true one… when it’s not, and it can be pretty unhealthy!

(I will say, those books did have some positive impacts – it helped me learn self control when it comes to the Male Gaze – which aligns with some feminist values: they’re not completely opposite worldviews! But she points out plenty that’s wrong with the worldview and I agree.)

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Scandals, sequoias, high intensity fire, and Benjamin William Hastings’ album

I think I’ve listened to the song “Seasons” by Benjamin William Hastings hundreds of times, it’s been near the top of my playlist of christian songs for years.

Today someone introduced me to Benjamin William Hasting’s 2022 self titled album, and it’s so good.

It’s beautifully written, and engages with a rich faith without being a “church worship” album. It’s artful and self reflective, and dances between faith and parenting and creativity and vulnerability and probably more, rather than just being songs sung to God.

One of the songs “Cathedrals of the Nelder Grove” jumped out at me.

It’s talking about his response to scandal in his church. And in the third verse, he references back to his song “Seasons”, and the lessons we can learn from Sequoia trees, again:

You know, I’ve sang before about sequoias
I guess we’re more than just one song alike
But as I sit and mourn here in the garden
Indulge me please, just one more time
We tower high above our brothers
We reign the sky, but for a time
Alas, we serve beneath the soil
Where our death just makes a way for life

And after that, the song samples a recording of an ecologist talking about Sequoias in the Nelder Grove in California after a massive fire in 2017.

We’re here right now in the railroad fire of, of 2017 where four years ago, um, in the Nelder Grove of Giant Sequoias. And, and right now we’re standing in an area that burned at low intensity.

Uh, the fire burned in a mix like all wildfires do. It was mostly low and moderate intensity. But there was a portion that burned at high intensity as well.

And the interesting thing, and for me as an ecologist, the important thing is that in the low intensity fire areas, there is no giant sequoia reproduction, none. None from before the fire, none after the fire.

Because what they need for that is high intensity fire, in other words, it’s fire that’s intense enough that it actually will kill some of the mature giant sequoias. But what you get in the bargain is hundreds of times more giant sequoias

It’s striking and I wanted to share these follow up videos: him talking about the song.

And the original video he sampled, at the time I’m posting this still with less than 2000 views:

This is one of those times nature offers such a striking metaphor for human experience that I’m unlikely to forget it.

This is heartwarming.

I don’t mind saying this as a scientist. I love seeing this.

This gives me a lot of hope for the future.

Ecologist Chad Hanson

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Tanya Luhrmann on hearing the voice of God

Luhrmann’s provocative theory is that the church teaches pray-ers to use their minds differently than they do in everyday life. They begin by holding conversations with God in their heads, modeled on the kind of chummy conversations they’d have with their best friends. As they talk to Him, tell Him about their problems and imagine His wise counsel and loving response, they are training their thoughts, much as people use weights to train their muscles. The church encourages them to tune into sounds, images and feelings that are louder or more intense or more unfamiliar or more powerful—and to interpret these internal cues as the external voice of God.

Hearing the Voice of God – Stanford Magazine

Steve McCready mentioned Dr Tanya Luhrmann’s research on Sunday and I read several articles about it and am going to order a copy of her book. I’ve always been fascinated with descriptions of prayer that try to not shut out those with a material-only worldview, or suspicion of the spiritual, or just a view of spirituality that doesn’t fit “invisible person who speaks english and other languages”. The fact she also studied witchcraft as an anthropologist is just fascinating to me. I’m keen to read more.

The other description of pray I loved was from Danya Ruttenberg’s “Nurture the wow”. The whole chapter was amazing, here’s a sample quote:

It is this outward offering that turns “feeling feelings” into prayer: We don’t just experience them, we offer them up to someone, something. We say, “Here, can you hold on to at least a tiny piece of this anger, frustration, and despair for just a second?” We connect our heart to the great infinite everythingness, the gushing, pulsing stream of life within and around us. We reach out. It’s about tuning in to that which interlinks us all, that which is found within and between us.

Danya Ruttenberg, Nurture the Wow
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Rabbi Danya Ruttenberg: Food. Money. Sex. Tech.

This post by Rabbi Danya Ruttenberg speaks of a spiritual practice for the month of Elul that she learned from her rabbi – Rabbi Alan Lew. It sounds like the whole month has a theme of preparation, reflection, and repentance in the lead up to the high holy days Rosh Hashanah and Yom Kippur. I don’t know much about Jewish traditions – though the Wikipedia page’s section on customs has a decent introduction – but Lent feels like the closest parallel season in Christian calendars – and the practice she outlines I’d love to adopt for lent.

Rabbi Lew would suggest you spend a month paying close attention to one area of your life.

He would often to teach this around this time, as a way of helping people to wake up, to find a way to see their whole lives. 

Because once we get clear on what’s driving us– and what we’re resisting, and afraid of, and reacting to, and can start to figure out why– in one area of our life, the whole picture becomes illuminated all at once, sometimes. 

He would suggest that you pick one of the following three: 

Food, money, or sex.

given that things are– how they are now– I might suggest the following addition of a fourth contender for potential scrutiny. That is, I propose that we broaden the list to: 

Food, money, sex OR tech.

Pick one of them. Not all of them. One of those four things, and your relationship with it. 

And spend the next month paying really, really close attention.

Danya Ruttenberg in Food. Money. Sex. Tech.

The specific examples paint a picture of very intentional mindfulness on a particular area, with the view to self understanding, compassion, and maybe repentance.

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Rabbi Danya Ruttenberg on when the character of God in the Bible doesn’t match our experience

I need to pause and take a moment to talk a little more directly about God, and the character of God as depicted in the Torah/Bible. Which, at least for me, aren’t necessarily always the same thing.

I know that for some people, it’s really important to be able to track how every verse in the Bible can be totally consistent with every other verse in the Bible and also their theology, but that’s never been my jam, honestly.

Rabbi Danya Ruttenberg – Life is a Sacred Text: Theology Interlude

And later

…it was already OK with me that God in the Torah wasn’t necessarily always going to be acting like the God I’d begun to meet in prayer, in mystical encounters, in the woods and on my long, winding walks outside at night.

Rabbi Danya Ruttenberg – Life is a Sacred Text: Theology Interlude

For something funny, but still on the topic of understanding God’s character via weird Bible stories: After A Long Pandemic Layoff, God Interviews For A New Job by Jonathan Weisberg.

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An inspiring couple supporting Ukrainians with 500+ houses

This is one of the few “feel good” stories coming out of Ukraine: Ms Lam Bao Yan and Mr Rudy Taslim, a married couple from Singapore, who together run an architecture firm, have been building insulated and shock resistant homes for displaced Ukrainians, as well as other things that they know the people need, like public places with electricity and internet access (they’re calling “lighthouses”) so people can communicate.

Read it here: The Stories Behind: The S’pore couple given residency by Ukraine after designing, building 500 emergency homes there.

There are several things I love here:

  • They’ve found a way to have an impact that doesn’t just feel nice to them, but is valuable to the country – valuable enough that they’ve been officially offered residency in Ukraine to continue their work.
  • This quote from Ms Lam: “(We want to) overcome injustice with good, and good looks differently to different people. ‘Good’ could look like a word of encouragement to some, (but to us) ‘good’ looks like our skill sets. We are not politicians, neither are we militarians, so we cannot overcome injustice with these because we are not influential people like that. But we overcome all this injustice with the good that we know – our skill sets and our lives.”
  • They encourage smaller acts of justice too – like knitting scarves or drawing pictures! They don’t judge lesser efforts, but encourage and celebrate it and invite more people to join.
  • The whole approach seems very humble (not over-celebrating their success, not looking down on others) and very non-judgemental (not criticising the military)
  • They’re Christians, and 10 years ago bought one-way tickets to Mozambique to study to be missionaries. But that experience taught them that the best thing they can do for the world, and for God, is use their skill sets to serve others.
  • They keep their day-jobs and self fund their impact work. (This is similar to the take in The Future is Bi-vocational but for social impact work, not just church work. Lots of the same reasoning applies).
  • They hire locals to be involved in the building and installation, stimulating the local economy rather than trying to capture that value themselves.
  • This isn’t their only project! They’ve got a history of noticing a need, and getting something started, building it up, and then spotting the next opportunity. It feels like this gives them compounding momentum. I’m not sure the degree to which it stretches them thin – these projects feel like they can be handed over to locals giving them headspace for the next opportunity. There seems to be a delightful responsiveness – they see a need and jump to help.

Very inspiring. Ties in close to the message Ryan Gageler gave at Riverview this morning on The Parable of the Talents, and the idea that “from the one who has been entrusted with much, much more will be asked”:

So what is it that’s in your hands? Perhaps you have a family, or significant relationships, that are truly a gift from God. Perhaps you’ve been given financial blessing, or the ability to grow wealth. Maybe God has entrusted to you the gift of hospitality, and you love to help people feel like they belong. Maybe you have capacity for enormous things – you’re like the energizer bunny – and you can do far more than most people in a single day. Maybe you’ve been given the gift of time, you have more time and space in your schedule than most. Or maybe you’re just wired a certain way and you can bring joy and peace to every space that you walk into.

Ryan Gageler – the parable of the talents
The pre-recorded message from Ryan that was shared at my church this morning.
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Learning new things and “garbage fountains”

From my friend Lars Doucet: Operation Garbage Fountain

Some nuggets from this post:

Maybe you’ve heard that story about the pottery teacher who divided the class into two groups: half would be graded traditionally based on the quality of their work, but the other half would be graded on sheer quantity aloneAs in, literally, he would take all the pots they made that year, weigh them, and X kilograms of pottery would get you an A+. As the story goes, the quantity group produced not only the most pots, but also unambiguously the best pots.

Lars Doucet: Operation Garbage Fountain

And then a link to a post that shared the original story.

I’ve always been captivated by music, but much like many kids decide they “can’t draw” or “suck at math,” I likewise labeled music as a mystical alien magic that would forever be beyond me.

Later, in high school, I met a girl in the year below me who played the saxophone. She was really good and I assumed she started playing in elementary school. Nope, she started playing the previous year. That moment was the first click for me – you can just start learning new things, anytime. Even today.

Lars Doucet: Operation Garbage Fountain

The key argument is that it’s all about putting in the pracitce, the repetitions or “reps”, and not making excuses. From his own story:

It wasn’t easy learning an entirely new career, but I’m quite good at it now, and it didn’t take nearly as long as I thought it would. It turns out you can just learn new things if you have the right people to guide you and you have the opportunity and the inclination to put in the reps.

Learning, ultimately, is about putting in the reps. Figure out what you want to get better at, and practice doing it.

There’s a lot of things I would like to do. I mostly don’t do them. My reasons are all stupid excuses.

Lars Doucet: Operation Garbage Fountain

He outlines – and then rebuts – all the usual reasons we don’t learn more then outlines his solution, “operation garbage fountain”.

Basically a set of commitments to himself to just do the creative practice to get better, and to share it online in its raw form. Not concerned about quality, not concerned about the overall narrative arc of your posts, not concerned about audience or community building. And no guilt about posting too little or too much – just a commitment to make a little progress as often as you can, and to always post it in some form.

I love this. It’s a different take to what I also liked in Blogging as an Ideas Garden … but I’m not sure it’s incompatible.

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“Ode to Those First Fifteen Minutes After the Kids Are Finally Asleep” by Clint Smith

I belly laughed listening to this poem from Clint Smith. Very relatable as a parent of young ones. (It was part of a wider interview with him on the On Being podcast. I haven’t finished listening to it yet but after this poem I already loved the guy.)

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Rabbi Danya Ruttenberg on finding a spiritual community even you feel like they’re not your people

First, a reminder that even if the rabbi of a synagogue is preaching stuff that does not align with your political beliefs–that does not necessarily mean that every single person in that community is similarly aligned. There may be other folks who are much more kindred spirits than you might think at first blush — and it might take a second or two to find them, but that does not mean that they are not there or impossible to find. Synagogues are often comprised of communities within communities, and it may be possible for you to find yours. How? Well, first you have to start showing up to things where you might be able to meet people. Is there a social justice or social action committee doing stuff? Are there other subgroups within the synagogue that feel like they might be more likely to have folks on your wavelength? Is there a younger folks group — even if they call it “Young Professionals“ or some such thing, you may find some true kindred spirits there — you never know. I say this from experience, as someone who showed up to a Conservative synagogue in my early 20s, as the youngest (by about 15 years) and queerest (by far) person I could see for miles. With some patience and digging, eventually I connected with an amazing intergenerational group of people (some of whom knew each other before, some not), some of whom I am still in touch with today, many many many years later. 

Second of all, even though it is lovely and comfortable to go to community that has been built, don’t discount your own power to build community. You can (eg) host Shabbat dinner for a motley group of people–some of whom may be Jews, some of whom may not be, some of whom may be familiar with Jewish practice, some of whom may not at all. ‏ Make it potluck, or do a simple pot of soup and salad and frittata. Or make a vat of chili get some chips and guac you’ve got dinner. Get some wine or juice and challah– bam! Get this going as a monthly thing and see if you can get enough of a community together to get some text study or prayer action before or after dinner (davening first, study after). Etc. Do a lunch! Make it a picnic when the weather improves! Host holiday things! Get creative! Start slow, build.

Rabbi Danya Ruttenburg – You asked I answered

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Vesuvius Challenge

This is fascinating. A library was buried in Herculaneum when Vesuvius erupted, and there were 800 or more scrolls buried in ash that crumble when you try to unwrap them.

A mix of advanced CT scans, machine learning and incredible research activity is digitally unwrapping them and finding what’s inside. 

They’ve got a first sample of text from the first scroll, and it’s a previously unknown text, looks like Epicurean philosophy.

Vesuvius Challenge 2023 Grand Prize awarded: we can read the first scroll!

I also love the reflection on how they structured the competition to maximise progress and collaboration rather than information hoarding.

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Jürgen Moltmann on revenge, peace, justice and the disarming child

It certainly sounds more realistic for people in darkness to dream of God’s day of vengeance, finding satisfaction in the hope that at the Last Judgement all the godless enemies who oppress us here will be cast into hellfire. But what kind of blessedness is it that luxuriates in revenge and needs the groans of the damned as background to its own joy? For to us a child is born, not an embittered old man. God in a child, not as a hangman.

He will establish “peace on earth,” we are told, and he will “uphold peace with justice and with righteousness.” But how can peace go together with justice? What we are familiar with is generally peace base on injustice, and justice based on conflict. The life of justice is struggle. Among us, peace and justice are divided by the struggle for power. The so-called “law of the strongest” destroys justice and right. The weakness of the peacemakers makes peace fragile. It is only in the zeal of love that what power has separated can be put together again: in a just peace and in the right to peace.

This love does not mean accepting breaches of justice “for the sake of peace,” as we say. But it does not mean, either, breaking someone else’s peace for the sake of our own rights. Peace and righteousness will only kiss and be one when the new person is born, and God the Lord, who has created all things, arrives at his just rights in his creation. When God is God in the world, then no one will want to be anyone else’s Lord and God anymore…

But is this really possible here and now, or is it just a dream?

Jürgen Moltmann in The Power of Powerlessness. I read it in “Watch for the Light: Readings for Advent and Christmas”. Emphasis mine.
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The wise men and Christmas gifts

I’ve got an uneasy relationship with Christmas and gifts. I’m not great at gift giving in general. And I don’t feel much on the receiving end – it’s clearly not my love language! The forced-ness of gift giving at Christmas, combined with the overwhelming commercial advertising and expectation, combined with remembering something else that’s supposed to be remembered in that season, combined with thinking about our level of consumption and it’s impact on the environment… I’d personally prefer to opt out of the whole thing but that feels too grinch-like so we continue quietly.

So this reading from “The Gospel in Solentiname” hit home. Ernesto Cardenal the priest apparently “does not believe in sermons” and so facilitated small group discussions to help his people understand the stories. The perspectives they share are from such a different world to my own – they were among the poor in Nicaragua at the height of the cold war.

And the comment from Olivia astounded me with its clarity:

When they saw the star again
They were filled with joy.
They went into the house;
they saw the child with Mary his mother,
and they knelt down and worshipped him.
Then they opened their boxes
And gave him presents of gold, incense and myrrh.

Tomás: “They come and open their presents – some perfumes and a few things of gold. It doesn’t seem as if he got big presents. Because those foreigners that could have brought him a big sack of gold, a whole bunch of coins, or maybe bills, they didn’t bring these things. What they brought to him were little things… That’s the way we ought to go, poor, humble, the way we are. At least that’s what I think”.

Olivia: “It’s on account of these gifts from the wise men that the rich have the custom of giving presents at Christmas. But they give them to each other”.

The Gospel in Solentiname. I read it in “Watch for the light, readings for Advent and Christmas”.

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Knowledge and movement (the wise men and the scribes)

A very simple observation from Søren Kierkegaard on the difference between knowledge and action (commenting on the story of the Wise Men consulting the scribes in Jerusalem for the location of the Messiah):

Although the scribes could explain where the Messiah should be born, they remained quite unperturbed in Jerusalem. They did not accompany the Wise Men to seek him. Similarly, we may know the whole of Christianity, yet make no movement. The power that moves heaven and earth leaves us completely unmoved.

What a difference! The three kings had only a rumour to go by. But it moved them to make that long journey. The scribes were much better informed, much better versed…

Who had the more truth? The three kings who followed a rumour, or the scribes who remained sitting with all their knowledge?

Søren Kierkegaard (from Meditations from Kierkegaard, edited and translated by T.H. Croxall. I read it in “Watch for the Light”)
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Blogging as an “ideas garden”

Mark Carrigan has a post “How blogging is different from tweeting“. I particularly loved his description of blogging as an “ideas garden”:

It occurred to me recently that I feel extremely differently about ‘outputs’ via Twitter than blogs. I first came across the notion of the ‘ideas garden’ via Doug Belshaw and it suggests a blog can be seen as a place where you help ideas take root and grow.

This contrasts with the inherently performative feel of Twitter where the focus on immediate feedback means that individual item becoming a focal point for your reflection. In other words I care about the reaction a tweet gets because it is self-standing and immediately public whereas a blog post is an element of a large whole. It is a contribution to growing my ideas garden, for my own later use and whatever enjoyment others find in it, rather than something I have expectations of receiving a reaction for.

The blog itself then comes to feel like something more than the sum of its parts: a cumulative production over 13 years and 5000+ posts which captures my intellectual development in a way more granular and authentic than anything I could manage by myself. Over time I see old posts I’d forgotten about resurfacing as people stumble across them and this long tail heightens my sense of the emergent whole. It’s become an ideas forest which people wander into from different directions, finding trails which I had long since forgotten about and inviting me to explore a now overgrown area to see if I should begin tending to it once more.

https://markcarrigan.net/2023/05/22/how-blogging-is-different-from-tweeting/

Other people I’ve seen do this really well:

I’m inspired to try do a bit more of my thinking publicly, particularly about my work in the software industry (both cutting code and leading people).

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An anchor for the soul

  1. In many times and in many ways, God speaks
  2. We may drift away
  3. It was only right
  4. Where you’ll find God
  5. “Stay soft”: Sabbath rest
  6. The difference between right and wrong
  7. An anchor for the soul
  8. Our great desire
  9. Which promises?
  10. Write it on their hearts
  11. The community’s relationship to God
  12. Everyone will know me already

Therefore, we who have fled to him for refuge can have great confidence as we hold to the hope that lies before us. This hope is a strong and trustworthy anchor for our souls.

Hebrews 6

These words and metaphors have been ones I’ve found myself clinging to and meditating on through what has been a pretty rough ride in my life this year.

Fleeing to God for refuge. A hope that gives us confidence. An anchor to hold us steady.

These images have helped give my soul a sense of stability when life has felt incredibly unstable.

But I’d usually imagine the anchor holding us in place in the storm. Then I listened to Krista Tippett (host of On Being) interview Kate Bowler (host of Everything Happens). Kate was diagnosed with terminal cancer as a young mother at 35. Somehow, she’s still here, and so her take on “Hope” carries extra weight.

Tippett: What at this point is your working definition of hope?

Bowler: I think before I would’ve said it was something like certainty. I might have looked from a doctrinal perspective and been like, “Well, Krista, thank you for asking, I actually have six things about God I’d love to tell you.” Because depending on your story of faith, it’s a long timescale — that it’s the consummation of the earth and the great triumph of good over evil, et cetera, et cetera. But I think hope now feels like God and love is like an anchor that’s dropped way in the future. And I’m just, along with everyone else, being slowly pulled toward it. And that feeling won’t always feel like the details of my life have somehow clicked into place and that I get to feel the fullness of my life. But that, ultimately, that this is a good story. It’s just not only mine.

From an interview with Krista Tippett and Kate Bowler on the On Being podcast

Not an anchor holding us in place, but “an anchor that’s dropped way in the future. And I’m just, along with everyone else, being slowly pulled toward it.”

That’s hope.

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Barbara Brown Taylor and “This Hunger for Holiness”

“On Being with Krista Tippett” has long been my favourite podcasts, and this interview with Barbara Brown Taylor is a new favourite episode. In their conversation they follow Taylor’s life and some of her teaching, exploring the wandering and wilderness of a life of faith, the idea of the body, ecology and the incarnation being crucial to spiritual life, and what “the death of God” and “the death of the church” look like in a world where churches are emptying but “spiritual but not religious” or “none” just don’t do justice to the new thing that people are seeking and experiencing.

I think it is so true that people are talking about loss of faith, loss of God, and I think it’s loss of church. I really think it’s church that’s suffering now. And it was suffering long before COVID put it in isolation. But I think a lot of people during that couple of years, I’ve talked to them, who discovered either how eager they were to get back or that they weren’t going back. So I do think this is about church. And I didn’t understand Altizer this way, and his colleagues. He wasn’t the only guy. He just got famous for saying, “God is dead.”

But I remember not too long ago looking back into that theology again, and realized that at least some of those people were talking about God emptying God’s self into the world. That’s a familiar thing for people who’ve been initiated into Christian language, that Jesus poured himself into the world, emptied himself into the world. So I am intrigued by the idea of what it means for the church to be emptying now. And I am still naïve enough to believe…

… I trust the Holy Spirit, Krista. That’s where I’m still real religious, is I still trust that wind that blows things around, and you don’t know where it came from and you don’t know where it goes, but it’s going to blow. And it’s blowing all the time.

Barbara Brown Taylor, in interview with “On Being with Krista Tippett”
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Where you’ll find God

  1. In many times and in many ways, God speaks
  2. We may drift away
  3. It was only right
  4. Where you’ll find God
  5. “Stay soft”: Sabbath rest
  6. The difference between right and wrong
  7. An anchor for the soul
  8. Our great desire
  9. Which promises?
  10. Write it on their hearts
  11. The community’s relationship to God
  12. Everyone will know me already

Christ, as the Son, is in charge of God’s entire house. And we are God’s house, if we keep our courage and remain confident in our hope in Christ.

Hebrews 3

When I hear a phrase like “God’s house” the image that comes to my mind is usually a giant building. Perhaps one of the cathedrals of Europe, perhaps a more modern auditorium setting, or perhaps an imagined palatial setting that’s giant and magnificent and heavenly. But in my mind, it’s usually a building.

But here the writer reminds us very clearly that we are God’s house. It’s not a building, it’s people.

It’s also not a single person – it’s plural. They don’t say “and I am God’s house” or “and we are God’s houses”. All of us, together, are where God chooses to live.

And so if you want to find God, your best bet is to look where other humans are gathered.

And that’s what the word church actually means – the gathering, the assembly of people. The building isn’t where God is found. We, the people, are where God is found.

For where two or three gather together as my followers, I am there among them.”

Jesus in Matthew 18

You are coming to Christ, who is the living cornerstone of God’s temple. He was rejected by people, but he was chosen by God for great honor. And you are living stones that God is building into his spiritual temple. What’s more, you are his holy priests.

Peter in 1 Peter 2

Don’t you realize that all of you together are the temple of God and that the Spirit of God lives in you? God will destroy anyone who destroys this temple. For God’s temple is holy, and you are that temple.

Paul in 1 Corinthians 3

“Then these righteous ones will reply, ‘Lord, when did we ever see you hungry and feed you? Or thirsty and give you something to drink? Or a stranger and show you hospitality? Or naked and give you clothing? When did we ever see you sick or in prison and visit you?’

“And the King will say, ‘I tell you the truth, when you did it to one of the least of these my brothers and sisters, you were doing it to me!’

Jesus in Matthew 25
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Dead Stars by Ada Limón

I was listening to an interview with Krista Tippett and Ada Limón, and it was a beautiful, fun, hilarious interview. When she read the poem “Dead Stars” near the end of the interview I was brought to tears.

Here’s the interview.

And here’s the poem:

Out here, there’s a bowing even the trees are doing.
Winter’s icy hand at the back of all of us.
Black bark, slick yellow leaves, a kind of stillness that feels
so mute it’s almost in another year.

I am a hearth of spiders these days: a nest of trying.

We point out the stars that make Orion as we take out
the trash, the rolling containers a song of suburban thunder.

It’s almost romantic as we adjust the waxy blue
recycling bin until you say, Man, we should really learn
some new constellations.

And it’s true. We keep forgetting about Antlia, Centaurus,
Draco, Lacerta, Hydra, Lyra, Lynx.

But mostly we’re forgetting we’re dead stars too, my mouth is full
of dust and I wish to reclaim the rising —

to lean in the spotlight of streetlight with you, toward
what’s larger within us, toward how we were born.

Look, we are not unspectacular things.
We’ve come this far, survived this much. What

would happen if we decided to survive more? To love harder?

What if we stood up with our synapses and flesh and said, No.
No, to the rising tides.

Stood for the many mute mouths of the sea, of the land?

What would happen if we used our bodies to bargain

for the safety of others, for earth,
if we declared a clean night, if we stopped being terrified,

if we launched our demands into the sky, made ourselves so big
people could point to us with the arrows they make in their minds,

rolling their trash bins out, after all of this is over?

The lines that cut through me: “Look, we are not unspectacular things We’ve come this far, survived this much. What would happen if we decided to survive more? To love harder?”

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Rabbi Danya Ruttenberg on the scriptures in Leviticus used to justify homophobia

Rabbi Danya Ruttenberg has been one of my favourite religious teachers for a few years now. Recently she’s written up two posts exploring what she calls “clobber” texts: verses in the Bible (Hebrew Bible in this case) that are used to clobber the LGBTQ community and justify homophobia / transphobia.

Links to the two articles:

Her analysis is useful (and entertaining) and I imagine I’ll be coming back to these if I ever find myself in a discussion with someone trying to justify homophobia based on the Bible.

Beyond her unpacking of these verses and ways to interpret them, two things stood out to me. First: the role of scripture teachers in a world where religious fundamentalism is taking hold again. She lives in the USA where fundamentalist Christians are gaining significant political power and shaping laws to force their worldview onto others. The reality in Australia’s politics is different, but you see the same religious fundamentalism play out in power structures at the level of families and schools and communities.

Because in the days when drag bans are getting passed and gun bans aren’t, knowing your text inside and out matters.

We have to fight against the encroaching theocracy in many ways at once. One of those ways includes disemboweling bad readings of sacred texts—especially the bad readings that are used to harm people—at every available opportunity.

The other thing that stood out was her willingness to criticise the patriarchal and homophobic ideology when that’s what is in the text. Growing up evangelical, I had been taught “all scripture is God breathed”, and when something in there was completely out of step with our contemporary values, we either tried to change our values to match, or tried to reinterpret the text in some way that downplayed the parts we disagreed with. The Rabbi on the other hand isn’t afraid to question and criticise the scripture itself and the major rabbinic commentary through history – acknowledging it as tainted by human prejudices – even while somehow approaching it with care, treating it as sacred, and allowing it to speak.

As much as I love to hold up the more optimistic texts in my corpus, it’s still a very patriarchal tradition and we have plenty with which to reckon.