I’m not lapsed. I am a Catholic in waiting — waiting for my church to remember the Gospels, to be a justice and peace-seeking community, to be fully inclusive of women and to be welcoming to people who are not hetero-normative.
Read more: What should church look like
I want to be an Entrepreneur. So do a lot of people these days.
It’s been made famous by the likes of Steve Jobs, Bill Gates, and Mark Zuckerburg and more recently startups like AirBNB, DropBox, Instagram and Roxio (Angry Birds) have painted the vivid portrait of the glorious life of a founder: working on something you’re passionate about, creating wealth, pleasing users and making your mark on the world.
People like Paul Graham, whose startup school “Y-Combinator” has funded over 800 startups, argue strongly that startups are the best model for business and innovation, and I tend to agree. They also point out how hard it all is.
While on holiday, I was thinking about what it means to live subversively – inside one world, with it’s values (being cool, making money, making a mark on the world) while belonging to another reality (living selflessly, trying to bring justice, hope and love into the world, trusting God to help you do things you couldn’t do on your own).
For most people, startups are about one of these things:
I have no problem with any of these motivations, other than the possible vanity and self absorption that could come with success. But I wanted to think about what the drive is to run a startup when you come at it from a Christian world-view.
I came up with this line:
“An Exploration of Grace”
(Note: this was an unpublished draft from September 2013. I had a few extra sentences and probably intended to write more, but I can’t remember where it was going. Publishing this in 2023, a decade later, I love this line and will choose to leave it there, and let the sentence speak for itself and evoke what it will).
According to Marcus Buckingham’s StandOut profile, this is how to get me doing my best work when I’m working with you:
I am resourceful and can fill the gaps quicker than most. If there’s a project to begin that lacks details or data, I can get it off to a good start.
Tell me that if I try to serve everyone I wind up serving no-one. I must make a choice about who to serve well, and then serve them well. Know that I will be sensitive to any criticisms.
If you’d like to grab my attention, tell me I am not moving boldly enough. Tell me that you expect me to be the first person to challenge an existing way of doing things, the first person to spot, bump into, and report back on a new threat, or a new opportunity.
The overall StandOut profile was disturbingly accurate for me and a friend who took it with me, and this tip also resonates strongly. I would recommend the profile to anyone seeking to understand their work self better, and I’d recommend this advice to people trying to work better with me :)
Here is my servant whom I have chosen
the one I love, in whom I delight;
I will put my Spirit on him,
and he will proclaim justice to the nations.
He will not quarrel or cry out;
no one will hear his voice in the streets.
A bruised reed he will not break,
and a smoldering wick he will not snuff out,
till he leads justice to victory.
In his name the nations will put their hope.Matthew 12:18-21
—–
my servant
Jesus was a servant, and as his disciples, we are his. Have no illusions, we are here to serve, not to be served.
I have chosen
Each person chosen and assigned their role in ushering in God’s Kingdom, according to their unique God-given skills, strengths and gifts.
I love
Our strength and courage draws on this love God has for us.
in whom I delight
Our motivation is his delight. Not to earn it, but to revel in it and enjoy it and immerse ourselves in it.
my Spirit on him
This isn’t merely natural work and effort, this is work empowered and affirmed by God’s Holy Spirit.
proclaim justice
Equality, fairness, hope, safety, opportunity
will not quarrel or cry out
It’s not about the sport, spectacle or stardom of society’s idea of success.
no one will hear his voice
Less talk, more action. Less brand and perception and posturing, more life change.
bruised reed… smoldering wick
The hurt, oppressed, poor, hopeless and helpless, sick, overlooked.
till
Mercy is the strategy and the game plan. We hold to the strategy until the end.
leads justice to victory
Justice will win out, but it’s slow and requires action, leadership.
In his name the nations will put their hope
This is my life’s work:
to offer Jesus’ hope to all that you can,
to work as he did,
empowered as he was,
with the values he carried
and the strategy he adopted
to the same end he strived for:
the victory of justice,
the hope of the nations,
the delight of the Father.
Imagine being married to someone who was absolutely intent on providing a nice home for you. And by “intent”, I mean obsessive. They clean everyday – and not just tidy, but dust, mop, scrub and disinfect, and then put nice smelling candles everywhere. They constantly decorate and set things up just the way you like it. They maintain the garden keep the yard orderly. They put on an amazing dinner everyday, starting it early so that it finishes right on time as you get home.
And then the moment you walk through the door, they head off to their own section of the house. No welcome, no eye contact, no hugs, no acknowledgement at all. For the rest of the night, you try to enjoy the beautifully pristine house on your own. Apparently they do it because they love you. But you can’t help but feel if they really loved you they’d at least want to see you, talk to you, spend time with you and touch you. The service is there, and it’s great – as good as you’d get in a hotel. But, much like the hotel, this is not love, it’s not a relationship, it’s just service.
I imagine this is how God feels about people who are too busy being religious to spend time getting to know him.
For I desire mercy, not sacrifice. And acknowledgement of God rather than burnt offerings.
Hosea 6:6
My friend Amanda writes a great blog over at Capture30Days. Her recent post “getting stuff done” outlines the Pomodoro technique: work for 25 minutes uninterrupted, take a 5 minute break, start again. I think it works great for some sorts of work.
It doesn’t work for me.
I had tried this technique, but I found for my sort of work it sometimes was in fact harmful. I guess my work (designing educational apps) swings between product design (creative, collaborative) and programming (a different sort of creative, lots of problem solving, often on my own) and so I sometimes need to just work through a task list and have lots of interactions with others, and I sometimes need to have long periods of uninterrupted focus.
For the programming especially (and to an extent the design also), I have to work hard to get into a “flow” state, where I get the entire mental model of what I’m creating in my head, so that I can work and create efficiently, remembering how all of the different pieces of my app are supposed to fit together. It can take me a couple of hours to get into this state. And when I’m in this state, I don’t want to stop.
And knowing I have to stop, because my 25 minutes is up and it’s time for a 5 minute break, or because I have a meeting, or because it’s lunch time, can seriously throw me off. I’m not the only one. Paul Graham contrasts the “managers schedule” (1 hour blocks, optimised for meetings) and the “makers schedule” (usually blocks into “morning”, “afternoon” and “working into the night”, optimised for creative work). He makes the point that for a creative, a single meeting can destroy a whole afternoon. I definitely have experienced that.
So, alternative to the Pomodoro technique? I personally go for the 1-3-5 technique. It goes like this:
Today I will achieve:
I find this gives me the flexibility I need to work on big tasks that require long periods of focus, as well as help me not forget the small things that also need doing. In reality, a day may end up looking like this
If I’m having trouble getting into “the zone” or “flow”, I start with the small tasks and work my way up to the big ones. If I get stuck on one task, I jump to a different one. Then anything I don’t get done, goes on to the list for the next day.
Finally, there’s a website which makes this easy: http://1-3-5.com/ I set that site as my homepage, so every time I open a new tab, rather than Google or Facebook, I see my task list.
Do you have any tips for staying focused and managing your time when working on creative or programming projects? Especially when you don’t have a formal workplace to keep you accountable :)
“All right, but let the one who has never sinned throw the first stone!” Then he stooped down again and wrote in the dust.
When the accusers heard this, they slipped away one by one, beginning with the oldest, until only Jesus was left in the middle of the crowd with the woman.
I used to notice 3 groups here: the accusers, the accused, the defender. I had a hard time imagining which group I would realistically fall into.
I’m not often confronted and threatened for my errors, I’m not the sort to condemn others for theirs either. Yet I usually lack the courage to defend the accused and stand up to the crowd, so I can’t honestly group myself with Jesus in this story.
I guess I fit with the group I never noticed before today: the onlookers. The crowd, drawn into the drama, not sure of what they think, but afraid to speak up, lest they say something wrong and find themselves the new target of the accusers.
Lord, thank you for using the foolish to confound the wise and the weak ones to shame the strong. Help us live with the shrewdness of serpents and the innocence of doves. Keep our feet from fatigue, our spirits from despair, our hands from failing to love and our mouths from failing to sing in praise to you. Amen.
It was haunting last night to walk into the hospital and see my Grandpa.
I watched my Dad pray for his Dad. As a pastor he’s prayed for many people. It’s hard to pray for someone who may well be on their deathbed. I imagine it’s harder still when it’s your dad. “Father of mercies…” he prayed.
What mercy can you ask for? It felt too late to pray for a miracle. At that age, and with cancers already leaving visible scars all over the body, you only ask for small miracles. For relief from pain, for peace, for comfort for our family.
Yet even a healing at this late stage, miraculous as it would be, would only be a small miracle.
The bigger miracle is the one that already happened. In my 26 years I’ve only ever known my Gramps as fun loving, and family loving. When he’d play jokes on us, (which he did often, he loved it), his heart was always warm, and it was fun. It wasn’t always that way apparently. I don’t know the full story, but there was alcohol, there was aggression, and he was described, light on the details, as “not a very nice person”. Until Jesus changed him. A change in personality and in heart, of that magnitude, is not common. It’s a miracle, a redemptive act of God that took something broken and made it better, made it beautiful. It is no small miracle that I only ever knew the beautiful heart of my Grandpa.
The other miracle is that the next time I see my Grandpa, the cancer will be gone from his body, his face will be young again (younger and stronger and happier than I’ve ever seen). The fragile, hurting body I saw last night will be restored and perfected. And he’ll be with his wife Shirley again, surely as happy in that moment as in the moment captured in the wedding photo on our family room. And his kids. And us grandkids. The redemption of people: our bodies, our hearts, our relationships. That miracle is huge.
After walking out last night I struggled with finding the mercy in an old man suffering. And my faith for miraculous healings isn’t what it used to be. Today when I got the call from my Dad though, amidst the tears was a gratefulness, and a hopefulness, for the greater miracles.
Imagine your head of state getting up to make a speech. Our own Julia Gillard isn’t the most inspiring, so I’ll imagine Barack Obama – who at least can give a moving speech. He gets up on the podium, pauses while the photographers and journalists snap some pictures of him, waits for a quiet to descend, and addresses the nation.
Today is a good day if you are poor – this nation is yours, and today this nation commits to looking after you.
Today is a good day if you are too poor to keep the fridge stocked – from today onwards there will be plenty of food for you and for your family.
Today is a good day if you’re one of the people who quietly goes about your work diligently, and are sick of being trampled on by people louder, richer or more powerful than you. From today onwards, your hard work will no longer be overlooked, you’ll be recognised, rewarded and given more opportunities for great things.
Today is a good day for those who feel like they’re fighting a losing battle to remain a good person. Today we say this country values and rewards faithfulness, generosity and a good heart, rather than those who cheat, lie and abuse to get ahead. You protect your motives and stay true to all that is pure and good about humanity. Your life will be rich as a result.
Today is a good day if your life has been filled with sadness and grief. As a country, a community and a family today we recognise your suffering, and say we will be there for you, and do everything we can to give you a brighter future.
Today is a good day for those of you who aren’t always hard-lined, but show mercy and give a second chance. This is not weakness, but a strength and grace that can turn a fellow human being’s life around. From today onwards, we are a country that promotes mercy over strict adherence to rules and punishments. If you’re willing to give people who hurt you a second chance, recognising their humanity, we’re willing to give you a second chance too – and this takes effect in all our policies. Mercy begets mercy, love begets love.
Today is a good day for everyone who has stood between two fighting parties, and brought calm and understanding, peace and unity. Because of your commitment to us, to all of us – the worldwide family of humanity – we celebrate you, honour you, and publicly say that this world is better because of you, and because of the risky stand you have taken.
Today is a good day for all of those who have been punished for doing what is right. Those who have been arrested for peaceful demonstrations, those who have been insulted for standing up for minorities, those who have been fired or sued or sidelined for choosing to do what is right, rather than do what they’re told. To those who do the right thing, rather than the easy thing – we see you, we acknowledge you, and change our rhetoric. You’re not a “rebel” or “lawbreaker” or “dissident”. You are one of the greats, one whose conviction challenges our society and grows us. You are in good company with the great men and women of history. As a nation, we will no longer fight you, but recognise you and reward you and support you in every way that we can. We need more people like you.
When a leader makes a public address like this, it isn’t just more campaigning, an attempt at securing more votes or support. A speech like this is a turning point. It says that as a nation we acted one way, now we’re going to act another. It’s a statement of what’s important to the new leader, what their season of leadership is going to be focused on, and what people can expect to change. One group of people was previously neglected, now they will not be. It gives both a change of policy (what the leadership is doing to support the neglected) and a change of culture (as a people, we are now to think differently, act differently, treat people differently).
This is my re-imaging of “The Beatitudes”, part of a sermon Jesus delivered that can be looked at as his inauguration speech. The crowds recognised that this man was a leader, pronouncing a new Kingdom, and with thousands of people gathering to listen to him, here is what he has to say:
Blessed are the poor,
for theirs is the Kingdom of God.
Blessed are the hungry,
for they shall be filled.
Blessed are the meek,
for they shall inherit the earth.
Blessed are the pure in heart,
for they shall see God.
Blessed are those who mourn,
for they shall be comforted.
Blessed are the merciful,
for they shall be shown mercy.
Blessed are the peacemakers,
for they are the children of God.
Blessed are those who are persecuted for righteousness and justice,
for great is their reward.
(Common Prayer, adapted from texts in Matthew 5 and Luke 6)
This isn’t about an normal country or community or kingdom. This about the Kingdom of Heaven – the group of people throughout the world who recognise Jesus as the Son of God, and choose to live under his leadership rather than that of their geographic/economic leaders. The people who submit to his way of doing things even over their own wants and desires. Jesus is their leader, and this is his inauguration speech.
Part of it is encouragement – what he, as God and as King, is going to do for them. Part of it is direction – how we, as his people, should change our attitudes, thought patterns, behaviours and processes to adapt to this new form of government, of kingdom.
And the vision laid out is still as confronting, appealing and diametrically opposed to it’s surrounding culture, as it was when Jesus first announced it on the hills of Palestine two thousand years ago.
I’ve been using a book called “Common Prayer“, which acts as a kind of guide to help me think of things to pray about and let my mind chew on each morning, lunch time and night. (Example: when I usually get distracted by what I’ve got on for the day, it says “pray for others”. Good idea!)
Anyway, each morning the prayers open with this line:
Lord, let me soul rise up to meet you
As the day rises to meet the sun
The last few weeks, I’ve mostly been reading this and praying this as I begin my walk to work, walking down the street, the morning is still cool, but the sun is shining, and I visualise it: the earth reorients itself once again, so my little corner is facing the sun. Jason, your turn, reorient yourself, turn and face God. Starting the day this way is good.
This morning however, it wasn’t sunny. And I came to pray this line, and went to look up at the sun, to help visualise it, and I couldn’t see it. It was gone. The clouds had taken it away.
Now of course, the sun wasn’t gone. It’s still there. If it were not, it would be pitch black (not just a little grey), the temperature would be dropping so rapidly we would probably have frozen to death by now, and in general things would be falling apart. I might not be able to see it, and I might be a little chilly, and a little wet with rain, but if the sun were not there, things would be far, far worse than they are.
This is helpful on the days that I feel a little uncomfortable spiritually, can’t see God and struggle to believe he’s there. Or maybe I’m not struggling with his existence, but just wondering why he’s not doing anything helpful for me with everything I’m struggling with. On those days, it’s not that God is gone. He’s still there, and he’s still keeping the general universe running, even if it’s a little obscured, and even if I’m not as comfortable as I want to be. If he was genuinely not there, or genuinely had ceased taking any interest in me, things would probably be far worse than they are*.
* footnote: I’m lucky enough to be healthy and live in a first world country. My idea of struggles of course aren’t worth even mentioning when compared to what people in different circumstances. Something else this prayer book is teaching me to be mindful of. Is God still there for those people? I hope so…
This post left me sad:
Pastor supporter of gay marriage out in the cold.
After affirming same sex marriage in an online post, his church met together (without telling him) and decided they didn’t want him any more. They didn’t even give him the chance to talk over his view point. Because his house was tied to the job with the church, him and his family were faced with having to find new accommodation on such short notice.
Rodney Croome, whose Australian Marriage Equality website ran Mr Glover’s statement affirming same-sex marriage, said two gay groups would try to provide financial support.
When a church can’t love their own, and the community they condemn as “sinful” steps in with love… I get sad at what the church is supposed to be and the ugly reality of what it sometimes is instead.
Note to self: act the way I think the church should. If our love isn’t the most extravagant going around, we’re not doing enough. If we’re too concerned about the purity of our doctrine, and forget to love, we’re not so different from those Jesus was so infuriated by. I wonder what would have happened if he rocked up at this impromptu meeting.
Then Jesus asked them, “Which is lawful on the Sabbath: to do good or to do evil, to save life or to kill?” But they remained silent. He looked around at them in anger and, deeply distressed at their stubborn hearts, said to the man, “Stretch out your hand.” He stretched it out, and his hand was completely restored.
Sad…
O to grace how great a debtor
Daily I’m constrained to be!
Let Thy goodness, like a fetter,
Bind my wandering heart to Thee.
Prone to wander, Lord, I feel it,
Prone to leave the God I love;
Here’s my heart, O take and seal it,
Seal it for Thy courts above.
Make the money, don’t let the money make you
Change the game, don’t let the game change you
Macklemore and Ryan Lewis
I’m listening to “The Heist” by Macklemore and Ryan Lewis. Loving the album… I’ve been laughing hard at Thrift Shop for a month or so now (it’s on the radio all the time at the moment), but I’m now listening to the rest of the album – really good stuff. They definitely follow the Mumford and Sons Theory:
MumfordAndSonsTheory: drop a few F-bombs & u can get away with more Christian imagery that a Billy Graham revival.
@jarrodmckenna
The quote above was from their song “Make the Money”. The song below, “Same Love” is a scathing look at homophobia. Reminds me of the stories of some of my friends… Take a minute to listen to it. Lyrics here.
Matthew 25 contains one of Jesus’ most well known stories, and it goes like this:
There was a rich man who was about to go out on a long journey. He called 3 of his workers to him, and entrusted them with his wealth. He gave each of them a different amount depending on what he knew they were up for – the first he gave $5,000,000, the second he gave $2,000,000, the third he gave $1,000,000. (A “talent” in the bible was 20 years wages. 20 years * average Perth salary of $50,000 = $1,000,000). Certainly a lot of money – even for the guy who got the least. And apparently the rich man trusted each of their abilities enough that he thought it safe to leave it with them while he went away.
The first two went out, and put the money to work. Whether they invested it, or started a business, or just did clever trading, I don’t know. But whatever they did, worked – they doubled the money their boss had entrusted to them.
The third guy though was scared of screwing up. In the story he says “I knew that you are a hard man, harvesting where you have not sown and gathering where you have not scattered seed. So I was afraid and went out and hid your gold in the ground.” It seemed like this guy felt that no matter what he did, he couldn’t live up to the (in his mind) unrealistic expectations of his boss.
Needless to say, the rich man came back, and was pretty stoked with the results of the first two – and promised them bigger and better opportunities. The third guy however he was angry with. He didn’t challenge the accusation that he expects a lot – but he challenged the guys response.
The third man saw the high expectations, considered them unrealistic, panicked, and went with what he considered the least risky option. Another possibility is that he was just lazy – and this whole thing was his excuse for not doing anything.
I’ve spent a bit of time tonight pondering this expectation from God. In the Hebrew Bible harvesting what someone else planted was a form of oppression – you were getting rich from someone else’s hard work. Is that what this man is accusing his boss of? Is that what God does, comes in to profit from our hard work?
Well not quite, the boss did invest. He didn’t come asking for money when he did nothing in the first place. He gave the guy a million dollars, and entrusted it to him – presumably so that he would work with it and increase it. From what I can tell, wealth is something we can generate, and it doesn’t have to be generated by stealing from other people. And the boss gave him money because he knew this guy was capable of generating wealth, to the same capacity as the other two – he could get a 100% return on investment too.
God wasn’t selfishly coming to collect what he had no right to – he gave this guy something to work with, and the man did no work.
Whether he didn’t because he was honestly scared, and the fear of failure seized him, or whether it was laziness and the fear was merely an excuse – this man was capable of generating a return, but he didn’t. He was capable of doing equally great work with what he was entrusted with, but he didn’t. And so he was shown the door.
We know from other parables that God isn’t concerned about financial return on investment. Rather, he wants to see us doing good work, and wants to see us working faithfully with what he’s entrusted to us.
Think about an investor. Some are out there to make a quick buck, but some are people who already have a lot of money, and they invest not to get more, (they already have enough), but instead they invest to set other people up for success. The money they give out is to help other people get off the ground and do amazing work. But if the person they invest in squander the money, do you think they will continue to invest? No, they’ll pull their money out.
I think that’s what’s happening here. God wants to set us up for success. He’s not in this to profit from us, rather, he’s in this to see us succeed. The first two guys in the story saw what God entrusted them with, and did amazing work. The third guy was also entrusted with a lot, but he did nothing with it. He ignored what the boss had entrusted to him, and so in a way, rejected the vote of confidence. The boss gave him money because he knew he was good enough, but the man rejected that, and did nothing anyway. When the time came to show where the money had gone, the boss saw it wasn’t getting used, he withdrew the investment – and put the money somewhere where he was confident it would be put to good use.
“From everyone who has been given much, much will be demanded; and from the one who has been entrusted with much, much more will be asked.”
Luke 12:48
“Every kingdom divided against itself will be ruined, and every city or household divided against itself will not stand.”
Matthew 12:25 NIV
The reality is the 6 Billion people on earth are so interconnected that this truth applies to us as an entire race.
We can no longer ignore the way our actions impact those in distant lands – because they’re not so distant anymore. Their future is tied to our future and if we’re divided against each other we will be ruined.
If our actions, attitudes, business plans and lifestyles achieve our gain at another person’s loss, then what we’re doing is not sustainable, healthy or honouring the humanity of those we live with. As the human community we’re divided against ourselves, and like that we cannot stand.
In the same address, Jesus is talking to the crowd and seems to offer two contradictory pieces of wisdom:
You are the light of the world. A city on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven.
Matthew 5:14-16
Be careful not to do your ‘acts of righteousness’ in front of others, to be seen by them. If you do, you will have no reward from your Father in heaven. So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honoured by others. Truly I tell you, they have received their reward in full.
Matthew 6:1-2
There are plenty of people in the world who want to do good. But often if someone asks you for a favour, or you see an opportunity to help, your response is “what’s in this for me?” You might not ask it out loud, but your mind is scouting out potential benefits for doing this: this person now owes you a favour, while you’re doing it that girl you think is cute might see you and be impressed, doing this might be able to go on your résumé when you begin your job search later this month, your company could really use a PR boost and this donation could be just the thing… You wouldn’t be so rude to ask it, but secretly, you’re weighing up if it’s worth your time, effort or money to help out in this situation.
Jesus says that if you’re just helping out for the reward you can imagine just around the corner, then when you get that reward, you’re paid in full. Even though the work you’re doing is good, you’ve done it more as a business transaction than as an act of love. I’ll help you with this… and I’ll get this (from you or someone else) in return.
A truly transformed life, the kind of “kingdom” life Jesus is encouraging people to step into, will sooner or later result in the person wanting to do good… and not just as part of a business transaction. When a life is transformed by receiving grace, it goes on to want to give grace – you want to give to people who don’t deserve it, people who’ll never be able to pay you back.
Once this grace overtakes you and motivates you, it’s no longer about what you will get out of it. And you’ll start doing things and helping people where “the deal” clearly isn’t worth it for you – you’re giving a lot more than you’re getting. Perhaps you’re getting nothing, no one will even know. Jesus is saying that God loves it when we do this. When we give with no expectation of reward – at least not in any way we can imagine. When we do this – God promises to reward us generously later.
Ironically enough, it’s the person that cares least about public approval (and doesn’t give for that reason at all) that God wants to show off to the world. You see, people doing good is nothing to write home about. People do good all the time – most business deals are essentially someone helping someone else and being rewarded in return.
It’s the people who give and give with no expectation of repayment or reward – whose lives have been transformed by grace – that God wants to show off to the world. Their lives Jesus calls “light”, it contrasts the give/take nature of the world, and forces people to see that these people live life differently: they are no longer driven by what they get out of something, they are driven by love and by grace.
When people see this, they can’t help but glorify God in Heaven, whose undeserved love changes a life so radically that the person lives, gives and works because it’s right and because it’s good, not because of expected returns.
If most of the good you do will pay off, in recognition, in returned favours, in some round-a-bout way, then maybe you haven’t let your life be transformed enough yet. This is me at the moment. The cure then, is to deliberately try to do good, but in secret – not thinking about how you will be repaid for this, but focusing on the grace you’ve already received. And as you do this (and as I do), hopefully our attitude will change and the grace we’ve received will overflow into grace we give out.
And most things will remain under the surface – no one but you and God need to know about them. But a few will float to the top – like an iceberg, the majority of what you do will be unseen, but a small fraction pokes out above the water. When people see these, they’ll see that it’s different. These are not good things done for an expected return, these are good things done as an act of love – and that realisation will help them see God’s grace at work in your life, and lead them to glorify him.
I’ve been thinking a lot about my faith the last couple of weeks. It’s been an important part of who I am, and has shaped so much of my life so far. But as my life changes, it needs to change too.
My faith to this point has been wonderful, personal and relatively stable. I have believed a few things:
Writing this down, I know I still believe all of this. But my conviction of it’s truth, and of it’s necessity, has dropped way down. See up until last year I was so involved volunteering in my church (trying to help on that last dot point – helping people find God), that I would be at a church meeting three maybe even four times per week, often leading and having to stay grounded in what I believe.
This year, I’ve pulled back significantly, and next year, I’ll pull back more.
And what I’ve found so far, is that without being in the church environment constantly – my faith is quickly forgotten. It quickly becomes a side issue, and I am no longer convinced of the truth or the relevance of it – everything else seems more pressing, more concrete, more appealing.
Here’s what I suspect:
Years ago I wrote myself a personal mission statement:
I think the last few years have been dominated by that 3rd dot point. And that 3rd dot point took up so much of my time, that the first two have been neglected.
Optimize for Happiness (Tom Preston-Werner of Github)